Tag Archives: Offbeat things to do in India

Festivals of India, Statewise Travel, Tamil Nadu

All you need to know about Girivalam

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What is Girivalam?

Mythology has it that Brahma and Vishnu got into an argument over their supremacies and finally sought Shiva’s help to resolve the issue. Shiva then created a cosmic column of fire and asked Brahma and Vishnu to find the end of the fire. Whoever found its end would be declared as the supreme god. Bramha went towards Akaasha and Vishnu went towards Pathaala to find the top and bottom ends respectively. However, both returned unsuccessful, thus renouncing Shiva to be supreme. This place came to be called Arunachala hill or Tiruvannamalai. The name of the hill is derived by combining three Tamil words, Thiru- meaning sacred, Vann meaning fire, and Malai meaning mountain, thus meaning “the holy fire mountain”.

Girivalam, also called as Giri Pradakshina is a combination of two words, ‘Giri’ meaning mountain and ‘Valam’ meaning circumambulation. It is a sacred walk covering an approximate distance of 14-kilometer in the clockwise direction around the Arunachala Hill in Tiruvannamalai town of Tamil Nadu. Since the hill is considered a physical manifestation of Lord Shiva, conducting the Giri Pradakshina is believed to offer spiritual purification and liberation.

To commemorate the day of establishing Shiva’s supremacy, a large bonfire is lit atop the hill during the Karthika month of the Tamil calendar. This Karthigai Deepam lit on the previous night of the full moon symbolizes Shiva’s cosmic fire and burns continuously for the next eleven days attracting millions of devotees from all over for this annual festival.

The Rajagopuram on a full moon night of Karthika month

How to do Girivalam?

  • The Pradakshina must start and end at the same spot, usually at the east entrance tower of the Arunachaleshwara temple located at the foothills.
  • Start the Pradakshina by visiting the Kalabhairava and Ganesha shrines, followed by breaking a coconut in front of the east Gopuram of the Arunachaleshwara temple.
  • Traditionally done barefoot, it is not wrong if one opts to wear just socks or footwear during the walk and removed before entering the temples passing along the path.
  • A visit to the Ashta Lingam shrines and other significant temples along the way is believed to enhance the benefits.
  • Girivalam can be conducted on any day and time of the year. However, offering it on full-moon days is considered more auspicious.
The Girivalam route map

When did I go?

Since my friend and I had been contemplating doing Girivalam for a very long time, it was a spontaneous decision to perform it as the last full-moon day of the 2025 calendar year, and a weekend had arrived together. Coincidentally, it also happened to be the Karthika Month and hence, the Karthika deepam would be lit over the eleven-day period.

We chose to go there on a Friday, which was a day after the full moon, assuming that the crowd of the full moon day would have subsided and the weekend crowd wouldn’t have poured in yet. It turned out to be a smart decision.

We also got lucky that we saw the flames deepam atop the Arunachalar hill, all the décor of the town and all the decoration inside the temple that had been done for the annual festival.

How did I go?

  • There are plenty and frequent public buses run by Karnataka and Tamil-Nadu Road transportation services. We boarded a TNSRTC bus onwards to Tiruvannamalai and KSRTC bus for our return to Bangalore, both without prior bookings.
  • We arrived at Tiruvannamalai at around 07.00.p.m. had a filling dinner and retired early at a hotel we had pre-booked close to the east tower of the temple.
  • We started our pradakshina by around 03.45.a.m. and finished it by 08.00.am.
  • We stood in the ticketed queue for Darshana and were done by noon we ate temple prasada (more like brunch).
  • We then checked out of our hotel and reached Bangalore by night.
The flower decoration on the inside of the Arunachaleshwara temple on occasion of Karthika deepam

Some tips from my first Girivalam experience

  • The temple closes at night and opens by 06:00. a.m. and there will be a long queue for the Darshan. Hence, it is best advised to reach the temple gate as early as possible to get the earliest darshan with the shortest queue.
  • It is best to do the Pradakshina after sunset and finish it before sunrise to avoid the blazing sun- but also time it well to be able to visit the Ashta Lingams while they too are open.
  • I highly recommend buying the 50Rs. special entry ticket to reduce the walking distance in the queue and thus a faster Darshana.
  • Book a stay as closer to the East Gopuram as possible. This will help to reduce the overall walking distance and ease the accessibility to the Girivalam path.
  • I chose to skip going through the Moksha dwara, a small structure along the path. The queue was extremely long.
  • If possible, offer small donations to as many sanyasis and beggars sitting along the path. It will enhance the benefits of your prayers.
  • There are ample food stalls, water stations and clean public toilets all along the way to keep you going. However, we chose to break our fast only with the temple Prasada after the Darshana was completed.
  • The entire walk will be on an asphalted road / paved footpath. So, expect littering to be normal.

Other noteworthy things to do and places to see during Girivalam

  • Do not miss eating the Pongal and Puliyogare (Tamarind rice) at the paid prasada counter at the exit of the temple. It tastes delicious.
  • Check the timings of the free meals served at the Ramanashram, or simply pay a visit there to experience calmness.
  • You can walk a small distance from the Skandashram to reach a viewpoint where you can see the entire temple premise and Gopurams from.
  • Do not miss the Rudraksha beads distributed for free by volunteers anywhere along the Girivalam path.
  • The deity and the structure of the Ardhanareeshwara temple were unique.
  • Observe how the direction of the Nandi changes in each temple depending on the direction of the holy hill with respect to the location of the Nandi, it always faces the mountain: The Arunachalar.
  • If you’re visiting Tiruvannamalai anytime after ‘Arudra Darshana’ (next full moon after Karthika Deepam, Do not miss collecting the holy Arudra Kajal / Kohl from the temple. It is made from the soot formed by the ‘Karthika deepam’ itself and will be distributed until stocks are available each year.
The front and back view of the Ardhanareeshwara temple

Do you have anything to share or ask about Girivalam? Comment below.

Jammu & Kashmir, Nature & Wildlife, Sponsored posts, Statewise Travel

Kashmir Great Lakes Trek – Cost, Best Time, Route & Highlights

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The Kashmir Great Lakes (KGL) trek is widely regarded as one of India’s most spectacular high-altitude circuits. Rolling alpine meadows, jagged granite ridges, and a string of emerald and turquoise lakes make this route feel like walking through a painter’s brightest palette. Great Lakes of Kashmir is a classic 7–9 day trek that usually takes trekkers from Sonamarg to the Naranag valley (or the reverse), crossing several high passes and visiting lakes such as Vishansar, Krishansar, Gadsar, Satsar and Gangabal.

This guide covers the route, daily plan, difficulty, best season, permits and safety, gear, food and packing, acclimatisation and practical tips so you can plan and enjoy the Kashmir Great Lakes trek with confidence.

Quick facts:

  • Typical duration: 7–9 days (6–8 days of trekking).
  • Typical distance: ~65–75 km depending on start/end points and exact route.
  • Maximum altitude encountered: ~4,200–4,300 m (Gadsar / Nichnai passes). Most camps lie between 3,500–3,900 m.
  • Difficulty: Moderate to difficult (long days and 1–2 steep passes; not technical but physically demanding).
  • Best months: Late June to early September (peak July–August).

Why the Great Lakes trek is special:

What sets KGL apart is the variety compressed into a single circuit. In a week you move from thick forest and pastoral Sonamarg meadows to barren moraines and dramatic glacial basins. Each lake has its own character — Vishansar’s wide shallow shores, Krishansar’s twin lake views, the dramatic bowl around Gadsar and the grand Gangabal beneath steep cliffs. The landscape changes day by day, making every campsite feel like a new world. Many trekkers call it a once-in-a-lifetime trek for the views alone.

7-day itinerary of Kashmir Great Lakes Trek:

This is a standard itinerary many operators and independent trekkers follow. Distances and times vary by pace and route choice.

Day 1: Srinagar to Sonamarg
Arrive in Srinagar and drive (~2–3 hours) to Sonamarg. Final gear checks, stay in a guesthouse or camp at Sonamarg (2,700–2,800 m).

Day 2: Sonamarg to Nichnai (~10–12 km, 6–8 hrs)
The trail climbs out of Sonamarg through meadows, forests and the Shekdur stretch before arriving at the high pasture of Nichnai (~3,500 m). There may be an army checkpost where ID is required.

Day 3: Nichnai to Vishansar Lake (~10–14 km, 5–7 hrs)
Cross the Nichnai pass (often ~4,100–4,150 m depending on route), then descend and reach Vishansar lake (~3,650 m). A spectacular first high-altitude lake.

Day 4: Vishansar to Gadsar (via Gadsar Pass) (~16 km, 6–8 hrs)
A long but rewarding day: ascent to Gadsar Pass (~4,200 m) and then a descent to the turquoise Gadsar Lake. Gadsar is in a sharp amphitheatre of cliffs and often has ice in early season.

Day 5: Gadsar to Satsar (~11–12 km, 4–6 hrs)
Cross rolling meadows and reach the Satsar lakes — a cluster of multiple small lakes — with scenic campsites.

Day 6 : Satsar to Gangabal (via Zaj or other pass) (~9–12 km, 5–7 hrs)
Cross the pass (sometimes called Zaj or another local saddle) into the Gangabal basin and camp by Gangabal Lake below Mount Harmukh. Gangabal is one of the most dramatic high-altitude lakes in Kashmir.

Day 7: Gangabal to Naranag / Thajiwas valley (~10–14 km)
Descend to Naranag, meet transport and drive back to Srinagar. Naranag has historical temple ruins and is a popular exit point.

Note: Many operators add a buffer day for weather, or extend to 8–9 days to allow lighter daily distances and better acclimatisation.

Difficulty, fitness and acclimatisation

Kashmir Great Lakes Trek is not a technical climb since you won’t need ropes or glacier travel skills on the usual route but it is a sustained high-altitude Kashmir Trek with long ascents and descents. Expect:

  • Daily walking of 5–8 hours on varied terrain.
  • Two or three high passes around 4,000–4,250 m (steep sections, loose scree on approaches).
  • Nights at 3,500–3,900 m, so altitude symptoms are possible.

Fitness prep: a few weeks of aerobic conditioning (brisk walking, stair climbing, light trail runs) and weekend hikes will help. If you’re new to high altitude, allow an extra acclimatisation day (e.g., at Nichnai or a day in Sonamarg), many guided trek agencies like Cliffhangers India include one buffer day in their itinerary.

Weather and best time

The trek is seasonal because snow blocks the high passes for much of the year. Late June to early September is the practical window: the snow melts, meadows bloom and passes are mostly passable. July–August are peak months. Trails are busiest then and weather is most stable; monsoon influence is limited compared with the lower Himalaya but occasional storms and afternoon rain/snow at high altitudes can occur. Early June may still have heavy snow; September can be cold with early snowfall. Plan accordingly.

Permits, safety and local rules

  • Army or local checkposts are common near Sonamarg; keep valid photo ID (Aadhaar/passport/driving licence) handy for checks. Some itineraries require village levies or fees, your operator will handle.
  • Guided groups: using a local, licensed operator with experienced guides is strongly recommended if you’re new to Himalayan trekking. Operators provide tents, meals, porters/ponies and local knowledge of passes and weather patterns.
  • Altitude sickness: know the symptoms (headache, nausea, dizziness, reduced performance). Don’t push through progressive symptoms, descend immediately and seek medical help. Carry a basic first-aid kit and consider medications like acetazolamide only after consulting a doctor.

Food, water and camps:

  • Operators provide 3 meals a day (simple, high-calorie trekking food). If self-supported, carry freeze-dried meals or easy staples (oats, pasta, nuts, energy bars).
  • Water: treat with chlorine tablets, purification drops or boil. Streams flowing from glaciers look clean but carry microscopic risks. Carry a 2–3 litre hydration setup; water points are frequent near lakes and streams.
  • Campsites are grassy meadows (pack down if wet); expect cold nights and  sleeping bags rated to at least -5°C to -10°C recommended for safety and comfort.

Gears and essentials to carry

  • Sturdy trekking shoes/boots (broken in).
  • Waterproof shell jacket + insulated midlayer (down or synthetic).
  • Trekking pants, base layers (thermal if early/late season).
  • Hat, gloves (warm, windproof), sunhat.
  • Sleeping bag (rated to –5°C or lower).
  • SPF, sunglasses (high UV at altitude), lip balm.
  • Trekking poles (hugely helpful on steep descents).
  • Headlamp, spare batteries.
  • Water purification method and 1–2 litre bottles or bladder.
  • Light stove if self-cooking (or plan with operator food).
  • Basic medicines, blister kit, altitude info card.
  • ID and photocopies.

Responsible Trekking during Kashmir Great Lakes Trek:

The region is home to mountain fauna (pheasants, marmots, ibex at very high altitudes, and sometimes brown bears in the lower forests).

Respect local wildlife, don’t feed animals, keep a safe distance, and store food properly.

The fragile alpine meadows recover slowly from damage, so follow Leave-No-Trace principles: carry out all plastics, avoid cutting vegetation, use designated campsites and follow toilet protocols (bury waste away from water sources or pack out).

Local communities and park authorities also emphasise low-impact travel.

A quick glance on difference between guided trekking vs independent trekking

  • Guided trek: expect a price range depending on services,  basic group treks are cheaper; private departures cost more. Pricing covers transport from Srinagar, tents, cooks, ponies/porters, permits and guide fees. Booking through reputable local agencies ensures safety infrastructure.
  • Independent: possible for experienced trekkers who can source local ponies and cooks, but permits, navigation and emergency response are more your responsibility. For first-timers, a guided trek is the safer, simpler option.

Photography and best viewpoints

  • Gadsar Pass and Gadsar Lake — dramatic bowl views, turquoise water and cirques: one of the most photogenic spots on the trek.
  • Vishansar and Krishansar — approach views from the pass reveal twin lakes and meadows.
  • Gangabal below Harmukh — large alpine basin with sheer cliffs and reflective water — great for sunrise and sunset photos.

Bring a polarising filter if you shoot and protect gear from sudden drizzle or dust.

Tips to improve your experience of Kashmir Great Lakes Trek

  • Pace yourself — better to arrive fresh at camp than collapsed; shorter, steadier steps up and down help.
  • Hydrate and snack — dehydration hides behind fatigue; sip water constantly and eat salty snacks to keep electrolytes.
  • Early starts — weather is most stable in the morning and you avoid afternoon wind or cloud.
  • Practice with poles — they save knees on long descents and steady you on screen.
  • Respect local advice — guides know micro-weather patterns and which days are risky for passes.

Final checklist:

  • Check weather and pass conditions with your operator 48–24 hrs before start.
  • Confirm transport and meeting points in Srinagar/Sonamarg.
  • Carry sufficient cash (ATMs are not available en route).
  • Make a small emergency plan: share your itinerary with someone and ensure you know how to contact your operator or local authorities.
  • Pack exactly what you’ll need — light but complete.

Conclusion:

The Kashmir Great Lakes trek is not the easiest Himalayan circuit, but with good preparation it is one of the most rewarding. Whether you go with a trusted local operator or plan a careful independent trip, respect the mountain, pace yourself, and soak in the views , the lakes will repay every step.

Beyond the physical challenge, KGL rewards with a sense of wonder: silent mornings by glassy lakes, wildflowers in meadows, the crunch of alpine gravel underfoot and nights under impossibly bright stars. It’s a trek that changes how many people think about scale and stillness, a lasting memory rather than just a checklist. Expect to return quieter, tired and richer in stories.

Chattisgarh

Exploring Ramnami Community: A Journey into Tradition

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Over recent years, my travels across India ignited my fascination with how tattoos hold cultural significance among different Indian communities. In many areas, tattoos serve as symbols tied to tribal customs. One community that particularly intrigued me was the Ramnami of Central India. When I shared this with a friend, she too showed interest in delving deeper into this culture. We eventually connected with a community member who graciously allowed us to visit his village, even inviting us to stay with his family. We happily arranged our visit.

Getting there

We initially flew from Bangalore to Raipur. From there, we caught a local bus to the GPM district. Subsequently, we explored GPM by taxi, which dropped us off at Chandlidih, the Ramnami village. It was raining heavily as we navigated the damaged, flooded roads and finally arrived at the location indicated by Google Maps. We carried our backpacks while crossing a small reservoir wall built over a stream swollen by the monsoon. On the other side was our host’s house. By the time we reached the front yard of the Ramnami family’s modest home, we were covered in mud from puddles stretching from the parking lot to the house.

Portraits of the Ramnamis
Portraits of the Ramnamis

Welcome to the Ramnami home

Our host welcomed us upon arrival and directed us to the guest room to drop off our luggage. The room, an extension of the main house, was built with cob and wood, offering basic amenities such as two beds for resting and a light bulb for illumination at night. We relied on mobile internet throughout our stay. According to tradition, anyone visiting from outside must bathe and cleanse themselves before entering a Ramnami home. The next experience was something my friend and I will both remember for a long time: the bathroom!

It was a simple enclosure with two and a half walls and a roof. Half of the third wall was intentionally built to shoulder height, making it easy to bring in water from outside either with buckets or through a gravity pipe connected to a nearby perennial stream that filled a concrete tank inside the bathroom. The fourth side was left open for easy access, featuring a modest saree stitched into a sliding blind that could be moved to open or close. There was no running water; hot water had to be fetched from an outdoor firewood oven, or one had to make do with the chilly water stored in the tank inside. Our city dwelling bodies were used to a sturdy lockable door for bathing with unlimited hot water from a tap or shower. While the cold-water setup was tolerable for my outdoor spirit, I could not imagine standing unclothed inside a doorless bathroom.

The Ramnami Community
The Ramnami Community

If I were hiking, I could go days without bathing, but here, it was crucial to start our trip by experiencing the Ramnami culture. Hesitantly, I took off my clothes and poured a couple of mugs of water, just as I heard giggles outside. I paused to check if I was imagining things or if it was real. Soon, I saw the shadows of a few kids moving behind the curtain. As I began applying soap, I saw two toddler heads peeking in from the sides of the curtain, giggling again. I panicked, yelled my friend’s name, and hoped she would come to help. She got scared and ran over to see what was wrong. I told her about the curious kids, and she decided to stay at the bathroom entrance until I finished. Later, I returned the favor.

After changing into fresh clothes, my friend and I headed to the porch of their house, where the entire family had been singing hymns of Lord Ram since sunrise, even before we arrived. We greeted them with a coconut and some fresh flowers, which we were asked to bring as part of their tradition of introducing a new guest to the family. Most adults had tattoos reading ‘Ram-Ram’ in Hindi covering their bodies. Some had full-body tattoos, while others had only face, arm, or forehead patches. They all wore pure white clothes handwritten with ‘Ram-Ram’ patterns. Their Dhotis, shawls, and headgear featured the same ‘Ram’ writing in a consistent style. The handmade headgear, unique to the Ramnami, was decorated with peacock feathers. All participants in the Ram bhajan carried strings of small jingling metal bells, each stamped with ‘Ram’ during casting.

We introduced ourselves and joined their Bhajan until lunch was served. I savored a simple Satvik meal made with ingredients from their farm. The faint aroma of firewood used in cooking enhanced the local flavors with a divine touch.

Daily utility items and life of the Ramnamis
Daily utility items and life of the Ramnamis

Exploring the daily life of the Ramnamis

We traveled without a fixed schedule, aiming for a slow, immersive experience of this community’s daily life. After lunch, my friend and I joined members singing Ram Bhajans on the porch to understand what defines the Ramnami. We were transported back to the 1890s to learn about their history. Like the rest of India at that time, casteism barred lower castes from entering shared places of worship. Some rebelled by declaring their bodies as temples dedicated to Ram, tattooing the Ram-Nam (Lord’s Name) with a locally made ink derived from herbs. They formed the Ramnami community. A senior member leads events, whether a baby’s birth or a funeral. Their greetings and farewells are solely marked by singing Ram-Bhajans, even during major life events like marriages. They do not conduct any Brahminical rituals, poojas, or havans as part of their practices.

A portrait of a Ramnami community member
A portrait of a Ramnami community member

With the rain gods commanding the skies and earth, we saw them prepare their shawls, made from woven, stitched white cloth they crafted themselves. These shawls were then covered with Ram-Nam. After carefully observing them write with their native ink for a while, we joined in to write on some of the other pieces. Once finished, they set them aside to dry, initiating a series of procedures to prevent the white cloth from bleeding black.

A walk through Ramnami village
A walk through Ramnami village

When the rains stopped, our host guided us through their village. We crossed a stream, carefully walked along the paddy field edges, and eventually made our way along muddy, winding roads. We met several members of the Ramnami community, mostly relatives or neighbors from the same village. We greeted women working in the fields and enjoyed coffee at welcoming houses. Later, we visited JayaStambh, a small monument commemorating the annual Ramnami mela held here a few years prior. Some older community members joined us there at sunset, singing Ram bhajans as a tribute to the setting sun. Afterwards, we visited a small reservoir across the lake. The Ram Bhajans, sung warmly around a bonfire, echoed over the calm water, with the sky changing colors dramatically until nightfall.

The evening prayers at the Ramnami Jayastambh
The evening prayers at the Ramnami Jayastambh

We walked home carefully through the night darkness to avoid slipping on the slush. After a satisfying dinner, we drifted into a peaceful, childlike sleep, concluding a long and exhausting day.

The following morning, we rose early to witness a normal day in the life of the Ramnami. We went to the reservoir with the elder members of our host family, who offered prayers to the sun god and recited blessings before their water dip. After changing into clean clothes, they went back home to continue household tasks such as cleaning, preparing food, and having breakfast.

The morning at the Chandlidih reservoir
The morning at the Chandlidih reservoir

Conclusion

Spending time at a Ramnami home offered a genuine glimpse into a culture that is remarkably different from the rest of India. The younger Ramnami generation might not be eager to follow the traditional paths laid out by their elders. However, this community exemplifies how faith in God can help us overcome great challenges. They defied the odds, forging their path, which they believe will lead them to a divine connection.

After a simple breakfast and Ram Bhajans, we packed our bags for our next destination in Chhattisgarh. Our host assisted us with pillion rides on two motorbikes, skimming over the slushy village roads before reaching the highway, where we caught a local bus to continue our journey.

Bangalore day trips, Nature & Wildlife, Statewise Travel, Tamil Nadu

A Weekend Adventure: Hiking to Ankushagiri Fort

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On yet another weekend, we were off on yet another hiking expedition. This time, we went to a lesser-known trail on Hosur-Krishnagiri road. The initial plan was to hike to ‘Aiyur Sami Lake’, a day hike organized by the Eco-tourism wing of the Tamil-Nadu tourism department. However, their site was not accepting registrations due to unknown reasons, and hence, we decided to randomly pick a hill around the region on Google Maps and hike it up. That’s when we came across the Ankushagiri fort.

Following the route indicated on Google Maps, we arrived at the base of the start point of the ascent to Ankushagiri. There is a Perumal temple and, hence, a proper space for vehicle parking. Since we arrived on a Saturday morning in the winter months, some pilgrims had already arrived to worship the chief deity here. However, we skipped the temple visit and began our hike toward the fort that was located (once upon a time) on the hilltop.

Ankushagiri Fort and Perumal Temple at Tamil Nadu
The ruins of the ancient temple at the base of Ankushagiri Hike

At the beginning of the hike route, there is an ancient structure, now in a dilapidated condition. Today, the Sanctorum lay empty with wild bushes and creepers taking over what once must have been a grand temple. The motifs on the walls of the two adjacent temple structures indicated both Perumal and Shiva.

Ankushagiri Fort and Perumal Temple at Tamil Nadu
The ruins of the ancient temple at the base of Ankushagiri Hike

We went ahead from there and stopped after a brief walk. We were confused about the correct trail which seemed to split at a point from where either of them needed some more wear. We casually picked a path and continued to walk on the trail where the thorny bushes then opened to a rocky terrain. The rock looked interesting with varying patterns all over.

At the top, there were massive cacti plants dotting the area around an abandoned ancient temple structure. Only the pillars remained with the tall Garuda stambha lying down on the side and a stoneware that appeared to be an urn or a waterpot. Some previous visitors to this place had written ‘Someshwara Swamy Temple’ on the stoneware pot for our reference. We rested beside the temple on the large open rock bed overlooking the landscape. The gentle wind caressed our faces while we watched the hills appear one by one at a distance amid the clearing fog.

Ankushagiri Fort and Perumal Temple at Tamil Nadu
The ruins of Someshwara Swamy temple at the peak of Ankushagiri fort

After relaxing for a while and munching on some fruits and nuts that we had carried with us, we proceeded toward the next part of the hill. The trail was beautiful with a rocky gorge on one side and huge cacti lining the path on the other. There, we arrived at a single electric pole that stood in the middle of a heap of ruins of what appeared to be an old fort. Although a circular marking can still be seen to date, only a few large pillars, a few hero-stones like inscriptions, and a couple of kolam designs engraved on the floor were all that existed for us to decipher what might have been the real grandeur, expanse and the purpose of the structure there. Almost little to no history is available to us about who or how this place had served.

Ankushagiri Fort and Perumal Temple at Tamil Nadu
Ankushagiri Hike

Anyway, it was a very interesting outing for us to explore a place so lost in an area where we were the only humans in kilometers around us. We spent ample time there before descending back to the base. We photographed several other patterns on the rocks before arriving at the same bushy junction where we had chosen to take the random path for our ascent.

Upon our return, we paid a quick visit to the Perumal temple before heading back to the city.

Andhra Pradesh, Indian Architecture, Nature & Wildlife, Tamil Nadu

A day exploring Lake Pulicat and its heritage

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This story is from quite some time ago. My friend was tracking the arrival season of the flamingoes at Pulicat lake. He had an acquaintance of a Mr. Illaiyaraja, a fisherman who lived in Pulicat village. Through him, we got regular updates on the arrival of these seasonal beauties (flamingoes) who flocked to the brackish lake during their migration period. Meanwhile, our family was planning a drive to Sriharikota, to watch the launch of Chandrayaan 2. That’s another story altogether, you can read it here.

A week prior to our road trip, Mr. Illaiyaraja telephoned my friend and told him, “Anna, flamingoes vandichi.” loosely translating to “Brother, the flamingoes have arrived”, in Tamil. So, a drive to Lake Pulicat became a part of our road trip as well. Our family took our old reliable friend (Our Tata Indica) out on the road and prepped it for the long road trip. It was as if time was bringing all things together in our favor. The flamingoes had arrived, the rocket was set for its launch and the roads were calling us.

Pulicat village gets its name from Lake Pulicat, the second largest brackish water lagoon in India on whose banks is this tiny fishing hamlet. The lake itself is so vast that it is spans across Andhra Pradesh and Tamil Nadu. We approached Pulicat from the Tamil Nadu side. After exploring all the places enroute, we parked our car at the entrance of the village and walked by following google maps to the location where we were supposed to meet Mr. Illaiyaraja. With a can of diesel in his hand, he led us to his wooden boat anchored at the jetty. We boarded the boat with him and set off on an unforgettable experience of sailing on a sea-like vast lake, to see.

The birds at Lake Pulicat

Aquatic birds and shore birds that had migrated down from far across the globe birds to the Pulicat lake birds’ sanctuary. Pelicans, painted storks, kingfishers, herons, spoonbills, egrets, ducks, terns, gulls and several other species hovered on and off around us. But the peace within us came when the sound of the motorized boat came to a mute and there was an endless visual of the lake merging with the sky in a shade of ‘pink’. The greater flamingoes nesting peacefully in an unexplainable size of the flock. We spent quality time just watching them for a good hour or so before the sun started to turn the sky in hues of red.

We returned to the bank and continued to drive in the direction of Sriharikota. While we were exiting from the village and were at a traffic signal waiting to enter the highway, my eyes fell on an interesting but ignored piece of construction by the roadside. I decided to go near and noticed that the entry gates were locked. The architecture style was different than anything I had seen before in the region and some strange alphabets were engraved on its entrance arches. Although interesting, it still seemed eerie and gave me some sense of it being an old, abandoned site of a graveyard. Since it was locked, I clicked a few pictures of the place from outside and returned to the car and continued our drive to Sriharikota.

Top: Lake Pulicat enroute to SHAR in winter; Lake in Summer

When I looked it up on the internet, I found some interesting information about that old site I had just visited. There are about five main settlements dating back to the Dutch era across India namely at Gujarat (Surat), Kerala (Cochin), Andhra Pradesh (Machilipatnam), Tamil Nadu (Pulicat) and West Bengal (Hooghly) where forts or cemeteries can be found. This day, I had visited a Dutch cemetery which used to be a part of Fort Geldria or Fort Geldaria at Pulicat. Pulicat was the seat of the Dutch Republic’s first settlement in India, and the capital of Dutch Coromandel. This fort was the only fortification in the Indian empire whereas all other positions of the Dutch Company were trading posts. today, this cemetery houses about 76 tombstones, mostly carved in the Netherlands.

Dutch cemetery
The Dutch cemetery at Pulicat

It is interesting how I came across a random site that holds so much historical importance in India’s history of colonization and it is also unfortunate that how inaccessible or neglected are these sites that holds stories of an era bygone. Thus, the sun had set on Pulicat ending our quick visit to this lakeside settlement.

Festivals of India, Karnataka

The Povvadi Namme of Ibbanivalavadi

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It was back during my school going days, that I had an opportunity to visit the Haleri (Paaleri) Bhadrakali temple in Madikeri taluk. I was especially intrigued by several antlers hung on the wooden beams through the length of the temple verandah. Upon enquiry, the temple priest fed my curiosity by letting me know that the antlers are used during the temple festival to perform ‘Kombaat.’ Kombaat is a word derived as a combination of two Kodava words, Kombu (antler) and Aat (dance). It is one of the ritualistic dances performed during temple festivals of Bhadrakali, a local deity of Kodagu. Ever since then, I was trying to get details or the schedule to witness one of these festivals where Kombaat is performed.

Finally, it was in the year 2024 when my friend informed me that the Povvadi festival at her native village was scheduled to be held in April. After a long wait, I had finally arrived at the ‘Kaitale’ (ground) attached to the ‘Bhadrakali temple’ of Valavadi village. ‘Ibbani’ and ‘Valavadi’ are two sister villages in Madikeri taluk. The annual temple festival is hosted by each of these two villages on alternating years at the Bhadrakali temple premises of the respective village. This year, it was the turn of Valavadi villagers to host this festival. There are eleven clans that are the original inhabitants of Ibbanivalavadi. Therefore, they take precedence in the conduction of the overall festival.

Brief history of Povvadi festival:

Bhadrakali, also known as Bhagavathi or Povvadi, is a local deity worshipped in every village of Kodagu with dedicated temples. The annual festival celebrated in her honor is the Povvadi festival. There are several native communities in Kodagu and each of these members have their own significant roles and responsibilities to be performed at these festivals.

‘Maadayi Kaavu’ is a Bhagavathi temple located in the Malabar region of Kerala. It is believed to be the Aadi Neley (primary destination) from where the deity took station at several places across Kodagu. Among these places, is a group of temples called as the ‘Elu Neley’ (seven station) Bagavathi located across the northern and western parts of Kodagu. This group comprises of one brother- Appangeriappa at Kaatakeri and six sisters, namely- Poramalenaad Povvadi at Galibeedu, Karavale Badaga Povvadi, Paaleri Povvadi, Ummeti Povvadi at Makkandur, Kedakal Povvadi, Ibbni and Valavadi Povvadi at Ibbanivalavadi

Peeli aat

Details of the Povvadi Namme at Valavadi

The beginning of the festivities is marked by a ritual called as ‘Kett boovo’. Thereafter, none in the village is allowed to consume non-vegetarian and alcohol over the next fifteen days. The festival is celebrated towards the last seven days with specific rituals on each day.

Kombaat

On the first day, the Ooru-thakka (Village-keepers), Deva-thakka (Keepers of the temple administration) and Bandara-thakka (Keepers of the temple’s valuables) all arrive in a grand procession, carrying the Bandara-Potti (Donation box) and the jewelry for the deity from its treasury to the temple. This marks the beginning of the festival. The people are accompanied by the music of the ‘Dudi’ and ‘Poda mani’ kott (traditional percussion instruments). There are noteworthy rituals like the Boad kali, boad aat etc. among others.

There are other rituals performed over the next three days. The fifth day is the most interesting as several traditions unique to the ‘Elu Neley’ Bagavathi temples can be witnessed. The day began with ‘Kadi-aat’ followed by a ritual called Aangola-Pongola. It is performed by married couples as an offering to the goddess after their prayers for having children are fulfilled. The vow is fulfilled by their kids by cross-dressing in a wedding ceremonial attire any time before they hit puberty. A son dresses up as a traditional bride (Pongola) and a daughter wears a groom’s costumes (Pongola) as the family together offers their prayers to the Goddess.

Kombaat

Then, all the men of the native clans get dressed in ‘Boltha Kupya’- The white robe worn only on auspicious occasions. They then hold a bundle of peacock feathers (peeli) in their hands and perform a rhythmic dance to drumbeats in a circular formation around a ‘Kutthi bolcha’ (traditional lamp). This dance is called ‘Peeli-aat’. Post the performance, the crowd dispersed from the kaitale and gathered around the temple.

Here, the men in white kupya again perform the Kombaat to the beats of the traditional drums and Valaga (traditional wind instruments played by the members of the Meda community). Along with the ‘Ajjappa,’ (a person possessed by the spirit of ‘Ajjappa’, another local deity), all the other men in white Kupya circumambulate the temple while dancing with the Kombu and Chowri (a cluster of yak hair).

After that, all the villagers gathered to offer bandara to Ajjappa and Bhadrakali. After everyone had finished offering their prayers, they then went back to the podium with a spirit that was competitive. Competitive, because the next ceremony was like a competition of sorts. All the native clans of the village competed against each other in a coconut shooting competition. Three coconuts tied to a distant high pole were to be shot at as targets. It was a fun event to end the day of festivities.

After the sun went down, the men came together in an area nearby to the temple to offer animal sacrifice to the deity. Women are not allowed to this space. The food is then distributed among all the village folk.

Povvadi Namme, Kodagu
Povvadi Namme, Kodagu

On the following day, there is a similar celebration with Kombaat and Valaga, but on a smaller grandeur. on the seventh day of the festival, a pooja is offered to the goddess by all the thakkas, before returning the bandara potti and the temple jewelry to the treasury. The last and the final day of the fortnight long festival was marked by a ‘Kalasa Pooja’ offered to the goddess before drawing curtains on such a beautiful festival until next year.

Disclaimer: The purpose of this article is for documentation of lesser known festivals of India. The above information is only based on what I could gather by discussing with people who had come together at the temple. My apologies for any wrong representation. Readers are welcome to contribute any information that is deemed important and useful to be shared here.

This post was featured  on 24-Oct-24 edition of ‘Spectrum’ in Deccan Herald National daily.

Chattisgarh, Nature & Wildlife, Statewise Travel

Exploring the untouched gems of GPM district

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Gaurela-Pendra-Marwahi (GPM) is one of the youngest districts of Chhattisgarh and I recently had an opportunity to explore this region along with a friend. It has a deep-rooted connection with mythological stories and hence, several local tourists come here for pilgrimage. Otherwise, GPM is least explored on a typical tourist circuit and remains to be a hidden gem in the jungle, quite literally. Hence, through my trip to GPM, I wanted to explore, learn and document the adventure and cultural aspects of GPM district. On this journey, we had the guidance of GPM-tourism in arranging our accommodation and getting local experiences in some of the most exquisite places.

Day 1: Exploring Gaurela region.

We started from Bilaspur that morning in a taxi to arrive at our first destination- Gaurela. My first encounter of a new religious practice was of the kavadis. Of course, Kavadi itself is not new to me. It is observed in different forms across different regions of South India. But Kavadi of Chhattisgarh was new to me. During the Shravan month, the pilgrims leave their respective houses on a barefooted march all dressed in saffron dhotis, carrying the Kavadi on their shoulders and chanting bhajans and praises for Lord Shiva. Along their way, they are joined by others whose houses fall enroute and the march progresses. The group is large towards the end of their feat when they all arrive at the Amreshwar temple.

Anyway, after passing this large group of pilgrims, we continued our drive through a very beautiful stretch of Sal forests and paddy fields. Our pre-ordered lunch was ready by the time we arrived at our first destination- Jhojha waterfalls. This region is presided over by the people of the Pando tribal community, whose culture we were unaware of until then. A tiny canteen run by a couple belonging to this community provided us with food cooked fresh and served in the most sustainable way possible. All the fresh and locally grown ingredients (organic veggies) cooked with firewood and served with handmade plates and bowls of Sal leaves. The simplest, yet a sumptuous meal was relished by us before heading out on our short hike into the woods.

As the rain gods had taken over the skies briefly, we wore our raincoats and tamed our legs towards the trail. There is a biking trail for the biker-heads and then there is the hiking trail for people like me. It is a trail of about 4 kms with moderate difficulty for beginners. As we approached the Jhojha waterfall, believe me as I say that I hadn’t heard or imagined the existence of such an offbeat and majestic waterfall in this part of Chhattisgarh before arriving here. It was beautiful. On a day otherwise, one can go closer to the waterfall or get into the water. But I refrained from it since the monsoon fury wasn’t a safe idea.

Jogi Gufa was a place close by where we had originally planned to visit the cave and a waterfall. Ghaghra dam is frequented by locals for watersports and Son-kund and Kariam Ashram are popular places of local pilgrimage. All located at a drivable distance from Basti / Jhojha. By the time we returned to the base after the hike, the other members of the Pando community had joined in. Hence, we decided to spend the remaining time at Jhojha itself. It was a good decision as the evening was filled with song and fun giving us a better acquaintance with the tribal culture of the Pando community.

Mahua liquor is an essential part of Chhattisgarhi culture in general. There are several folk songs and stories composed around Mahua’s significance in the tribal life. The folk who had joined us for the night sang these songs and narrated undocumented stories that had been passed on through generations. Later, we had the supper cooked by the same family and retired at the little mud-cottage / homestay run by them next to the canteen. One of the most serene and silent locations I had ever imagined retiring.

Day 2: Exploring Pendra region

We started our day by having breakfast at a local restaurant at Pendra road (Town area). for someone whose taste palette is used to idly, dosa, roti etc., for breakfast, the samosas and jalebis were quite unusual to be consumed as a meal. But that’s how the rest of our day turned out to be- Sweet and Surprising. The untouched landscapes and the unaccounted number of mythological references make a great combination for hodophiles to explore Pendra. As soon as we moved away from the town area, the weather and the landscape took a dramatic change. crowded streets turned green and dry sunny skies began to cry rain.

This region is predominantly resided by the Baiga tribes and hence, meeting folks from this community and documenting their stories were my focus on this visit. We drove past the mountainous road and flat paddy fields to arrive at our first stop. It was an under-construction nature camp run by the GPM-tourism and managed by a local family of the Baiga tribes. Traditional tribal cottages flanked a serene waterbody and together overlooked by a canopy of trees. Apart from a group of local boys who occasionally dropped by for a game of fishing, it was a paradise in seclusion. The only thought that I had while there was, if I ever felt the urge to run away from the city hustle to a non-Himalayan place filled with silence and solitude, where no known person would find me, it would be this. To simply put- I fell in love with this location. We visited the home of a local Baiga family, took leisurely stroll in their village and farms and shared warm conversations and laughter with their little kids, all even as the rain gods continued to show no mercy on us.

Traditional jewelry of Baiga tribes in Pendra, Chattisgarh.
Traditional jewelry of Baiga tribes in Pendra, Chattisgarh.

A few kilometers away from there is a pilgrimage site, Mai ki Mandap’. It falls on the way for people visiting Amarkantak. Mythology has it that river Narmada was all dressed in her bridal attire, awaiting the arrival of Son Bhadra, the groom and his party but was cheated by her friend. Since then, Narmada has been hiding inside a cave here where an eternal flame has been burning for ages. The river Amravathi ganga cascades down the valley here forming a multi-tiered waterfall, which needs to be crossed by foot to get to the temple dedicated to Narmada. Since it was monsoon time, the currents were quite strong and the river crossing was an adventure.

This region is dotted with several pilgrimage sites that are inter-connected with each other through mythological stories. Although we drove past most of them, we decided to skip a ‘stop and visit’ to them. Some of them were Durga Dhara waterfalls, Amreshwar temple, and Jaaleshwar Mahadev temple. Achanakmar tiger reserve, Kabir Chabutara and Malaniya dam are few other local hang-out spots in Pendra region which we decided to skip due to lack of time.

The highlight of this entire trip to GPM was the drive to Rajmergarh hilltop and the best ending for this short stay that I could have asked for. The adventurous people hike up this hill over a couple of days’ time, but we were not in luxury of so many days. Lines of Sal trees and herds of cows grazing on the tabletop grasslands were a treat for the eyes. The drizzly rains and the gusty winds not only caressed my hair and cheeks but also my mind and soul, as I stood on the edge of the green grasslands. We were lucky to get a glimpse of the setting sun even on a cloudy evening. The locals informed us that this hilltop is a favorite haunt of adventure seekers who usually hike up to pitch their camps and wake up for the sunrise over these hills. Such a beautiful place feels wasted without good amenities for the tourists. Outdoor lovers can get their own tents and pitch their own tents here, basic meals and tea can be availed with prior information to the caretaker of this place. But I highly recommend a day visit to this place, especially during the monsoon if you are looking for something more offbeat, less crowded and yet beautiful. The night’s stay was arranged at Gagnai nature camp, a property run by the government.

Day 3: Exploring Marwahi region.

The luxury of an additional day’s time would have allowed us to explore the Marwahi region, thus circling around the entire GPM district. ‘Beni Bai’ is an important and rare Jain pilgrimage site which I personally wanted to visit but couldn’t. A full day’s trip could include AdiShakti Mandir, Tara Khara waterfall, Pareva path, Chunha Dai, Shiv ghat, Samundalai kund and Lakhan ghat to complete a circuit before you head back to Bilaspur.

However, in our case, we started before sunrise because we had an afternoon flight to take from Raipur to Bangalore. Thus ended an offbeat trip to the heart of India, Chhattisgarh!

Festivals of India, Tamil Nadu

A festival to celebrate rebirth- Valangaiman Padai Kavadi

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It was an online link that led me to a few photographs of a rare celebration. The images were accompanied by very little write-up for me to get a clear idea about the occasion. All I could infer was that it was a festival called ‘Padai Kavadi,’ celebrated in a village called Valangaiman, near Kumbakonam in Tamil Nadu.

I reached out to a few friends from Tamil Nadu who, in turn, connected with their acquaintances from the region and gave me information that the festival is celebrated annually, on the second Sunday of the Palguni month as per the Tamil calendar. Since I had ample time, I could meticulously plan my itinerary for that weekend and wait for my arrival at Kumbakonam. I had earlier visited Kumbakonam, so I included a few places that I could not cover in my previous trip. But that is for another story. For now, the focus is on ‘the Valangaiman Padai Kavadi festival.’

What is the festival about?

For a South Indian in general, one might think the Kavadi festival happens in every other village during this season. So, what got me curious about this place? Well, this Kavadi festival at Valangaiman celebrates the rebirth of a person. As per the local belief, people suffering from smallpox (still considered a deadly illness in most parts of India) make a vow at the Sri Padaikatti Maha Mariamman temple to perform the Padai Kavadi if cured. Once completely cured, they believe they have seen death and returned. Therefore, the convalesced person is made to lay on a bier or a handbarrow, lifted and carried by pallbearers, and the entire ceremony or the ritual of a traditional funeral is conducted as if he/she were dead.

There are primarily two types of biers. One, a simple yellow cloth tied to a bundle of sugarcanes or a single sturdy bamboo that is used as a cradle for kids and carried by two men on either end; second, a handbarrow with two bamboo culms knitted together with coconut fronds on which an adult convalesced is carried by four men. The adult bier is made more elaborate and decorative depending upon the interest and financial status of the person offering his vow.

Valangaiman Paadai Kavadi festival
An adult-female laying on a bier at Valangaiman Paadai Kavadi festival

I was told that three sister goddesses are living (at dedicated temples) in parallel streets of the village. The kavadi (usually body piercings or holy water carried in decorated pots on heads) is offered as vows to all three sisters, but the Padai Kavadi (the resumption of the dead, celebrated by sleeping on a bier) is offered only to Sri Padaikatti Maha Mariamman, the second among the three sisters, during the auspicious day of Palguni month.

Valangaiman Paadai Kavadi festival
A child being carried on a bier at the Valangaiman Paadai Kavadi festival

What happens on the festival day?

The procession of the convalesced people lying on biers starts early morning, mostly to avoid the noon sun. One can find hundreds of devotees who gather either at the small shrine of Vinayakan on the banks of the river Kudamurti or at a dozen makeshift temporary shrines set up by various local priests on the dried riverbed. Here, the bier, the person supposed to lay on it, and the respective kith and kin assemble for the rituals. Each person offering their vow is made to sleep on the bier after their family deity is invoked. Their eyes, nose, and mouth are closed with yellow cotton fabric, hands and legs are tied together as if those of dead people lying in coffins. Holy water is sprinkled around, and all the people gathering touch the feet of the sleeping person to take his/her blessings before the pallbearers carry them for the procession towards the Mariamman temple. For as long as a convalesced person is sleeping on the bier, he/she is treated equivalent to God as they are someone who has neared death, seen God, and returned. Then, a person carrying a clay pot with burning wood and incense leads the procession, and one with a pot full of water trails them, all being accompanied by drumbeats and flower throwers.

Valangaiman Paadai Kavadi festival
A funeral entourage going towards Padikatti Maha Mariamman temple

The procession circumambulates the Mariamman temple thrice, and then the bier is lowered down in front of the temple. Rituals are performed, post which the person descends from it and goes inside the temple to see the goddess and complete his vow. This is about the Padai Kavadi for people who survived death.

Valangaiman Paadai Kavadi festival
An adult man being carried on a bier at Valangaiman Paadai Kavadi festival

However, people who have suffered other ailments also make vows to offer a replica of the body part/ organ that has been cured through their prayers to Mariamman. One can see models in clay or silver, like eyes, legs, hands, etc., being sold around and offered by people at the temple, depending on their cured illnesses.

Apart from this, one can also see several people with various kinds of body piercings walking on the road (which is also a form of Kavadi) and circumambulating the three sister temples to offer their vows and prayers. A man suspended from a crane with his back hooked with metal loops and circumambulated around and in front of the temple, some men with full torsos pierced with lemons, long and heavy tridents passed through both cheeks, etc., were some of the unique and different Kavadi offerings I witnessed here. A detailed post of a dedicated festival of body piercings called ‘Mayana Kolai’ is available on my blog for further reading.

Valangaiman Paadai Kavadi festival
Body piercings at Valangaiman Paadai Kavadi festival

After all the kavadi offerings are over, the presiding deity, Goddess Padaikatti Maha Mariamman, is then brought out of the temple by around 03.00.p.m. on a procession. Around that time, cattle (goats and sheep) and poultry donated by the devotees are tied to another central post that is erected in front of the temple and suspended up and down with their bodies held firmly in the center. I could not gather sufficient information about the significance of this ritual, but I would be glad to learn from any of my readers here.

Valangaiman Paadai Kavadi festival
A devotee with body piercings; Also the wooden post used to swing cattle hoisted infront of the Padikatti Maha Mariamman temple

The festival then culminates after the deity returns inside the temple.

Valangaiman padai Kavadi festival
Jammu & Kashmir, Nature & Wildlife

Purple Farms of the Saffron Flowers- Kashmir Story

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Long ago, I watched a visual documentary about the farmers of Kashmir who woke up early on freezing cold mornings to gather fresh flowers from their fields. They all rose with the sun to harvest saffron, the most expensive spice in the world. Ever since, these romanticized visuals had me imagining myself walking on those farms someday.

For close to a year, I had been trying to reach out to people to know when the exact time of the year was to witness these inflorescences. I got in touch with a local person from Srinagar who would take me around the farms. I learnt that the flowers would bloom around late October when autumn sets in. As the season approached, I was getting too anxious to not miss the season. Thus, booked a last-minute flight ticket from Bengaluru, for a long weekend at Srinagar. After a missed connecting flight and spending almost an entire day at the Delhi airport, I had finally arrived at Srinagar on a late Friday evening.

‘Be ready early in the morning, we will be heading towards Pampore’, my local guide said to me before dropping me off at a homestay in the city.

On the following morning, the Chinar leaves of autumn had started to paint my entire journey in gold. The sun rising over the overlooking mountains that surrounded us all around only enhanced my excitement to reach my destination. The saffron grown in the Jammu and Kashmir region has gained a GI tag in the year 2020 with Pulwama, Budgam and Kishtwar districts being key saffron producing areas.

‘Welcome to the Saffron town of India’, a board stood at the entrance of Pampore in Pulwama. The wide stretch of land on both sides of the highway looked bare and dry, without sight of a single flower or even plants of saffron that I had come to see from 2000 kilometers away. I looked at the person accompanying me, enough for him to understand the meaning of the perplexing look on my face. “Haven’t the farmers cultivated saffron this year?”, I asked him.

He walked me down to one of the farms on the roadside and explained to me that even yield ready plants aren’t prominently visible, with barely one or two grass-like looking leaves emerging from each root (bulb). Only the flowers come out from the root that are extremely sensitive to the environmental temperature. “This stretch of the farms has no shade and the heat due to the highway traffic delays the blossom. We will go to the interior villages of Pampore which have more shade because of orchards like apples, almonds, apricots, etc. The blossom season begins in the shaded-cooler areas and ends with the open-warmer areas”, he said giving me some relief.

We then met a farmer at Pulwama town who then drove us through the interior village of Pulwama, which is otherwise untouched by tourists. Finding our way through the misty morning while being greeted by endless orchards on either side, my guide on the steering stopped at a point. “Madam, here you go!”, he said.

Saffron flowers in Kashmir farms
The purple flowers of saffron in Kashmir

I ran out of the car and watched the sight in awe. It seemed like a faint purple carpet of flowers had been laid on a hazy morning, with the apple orchards writing testimony to my presence and the snowy mountains standing guard against this beautiful view. I had a tear rolling down my cheek, which I am still unsure if was because of sheer joy or in disbelief that I had made it there. I spent hours that morning walking between the purple blossoms, caressing the tender, dewy and moist flowers of saffron, taking pictures of the flowers while enjoying the crisp autumn air. The people accompanying me for sure must have thought that I was a psychopath wandering and meandering all alone, who had travelled from so far just to see these flowers. A few flowers made it to my books, pressed carefully between the pages and getting to go home with me.

Saffron flowers in Kashmir farms
Saffron flowers in Kashmir farms

He picked the tender flowers and rested a bunch on my hands while pulling out the saffron strands from one, for me to eat. My tongue had turned yellow upon consumption which he explained was an indication of the authenticity of the spice. I was then invited to his work area where his family had gathered around a table and were separating the different parts of the flowers that would be used for different purposes. He explained the entire process of separation of the saffron strands (the stigma or the female part of the flower), the drying and the packaging. Sipping on hot brew of Kahwa served with the same strands of the saffron that I was holding a few moments ago was overwhelming.

Saffron flowers in Kashmir
Saffron flowers Separation

Of course, my visit would have been incomplete without picking up stashes of saffron from their shop as souvenirs for friends and family. In this short visit to the land of saffron, I had witnessed the world’s richest spice travel from farm to market. Sigh, it was a dream come true, to experience these fully blown saffron fields!

Fact file:

  • It is recommended to get in touch with proper sources and book taxis in advance who could take you on such guided tours of the saffron fields.
  • Pampore and Budgam can be reached on day trips from Srinagar. J&K tourism runs guests houses in Kishtwar as well, which can be reached via taxis hired from Jammu city.
Festivals of India, Tamil Nadu

India’s largest Cattle fair- Anthiyur Gurunathaswamy temple

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When a friend mentioned taking a road trip to a fair at Anthiyur village, neither of us had many expectations. What can one expect at a village festival in India, after all? All that we had learnt before commencing our road trip was that it was a cattle fair, which was held as part of the annual festival of the Gurunathaswamy temple at Anthiyur village. Supplemented by a handful of YouTube videos in Tamil, we decided to take the long drive from Bangalore to spend a weekend.

We started from Bangalore before dawn to reach Anthiyur at the earliest and get sufficient time to see all the cattle stalls before returning. But only to our surprise, the scale of this temple village fair was anything beyond our imagination. Neither of us had seen or heard of a small village festival to be of such a large scale and spread.

The beautiful hills around Anthiyur village
The beautiful hills around Anthiyur village

Mythology of Anthiyur Gurunathar temple:

The story dates to around 600 years, when there lived a clan near Pichavaram forest, that worshipped three stones known as ‘Kutty Aandavar’ (translates to ‘Small God’, in Tamil). The local ruler wanted to marry the priest’s daughter. However, the priest’s family was against the marriage proposal. Meanwhile, one of the members of the priest’s clan gets possessed by their deity’s spirit, and the family is told to abandon the village along with the three prayer stones to avoid the outrage of the ruler’s anger. Following this, the family started to move north until they found a safe place to settle down. At some point, the family felt that their survival was going to be difficult and that the stones being carried by them were an additional burden. Hence, they continued their journey by throwing the stones into a nearby pond. They halted at Anthiyur for the night.

On the following morning, Santhakumaran (one of the family members) was surprised to find the same three stones back in his bag. They realized the powers of their deity and resumed worship of the stones by giving them three different names. The first stone was called Kamatchi, the second one was Perumal (Vishnu), and the last one was Gurunatha Swamy (a combination of Shiva and Kantha).

During the festival, three deities are taken on a procession from the main shrine at Anthiyur village to a temple in the nearby forest. As per mythology, a demon is believed to have occupied the forest in which Goddess Kamatchiamman wanted to reside. A fierce war was then fought between Veerabhadra (the warrior assistant of the Lord, protector of Kamatchi-amman) and the demon, in which the demon eventually surrendered. It is said that instead of leaving the forest, the demon requested lord Gurunathar to allow him to stay there on a condition that Kamatchiamman came there once a year to visit him. However, Veerabhadra agreed to this on the condition that he, too, was allowed to stay in the same forest. This temple is today called Vanakovil (translates to ‘Temple in the forest’ in Tamil), where Kamatchiamman is brought in a palanquin from the main temple.

The history of the Anthiyur temple festival

The current temple structure is believed to have been built by the Pandya kings. The Gurunathar temple houses an 11*11*11 feet kulukai. A kulukai is a large earthen storage container mainly used for storing food grains, with a large opening at the top (to fill the container) and a small vent at the bottom (to take the grains out for consumption). It is believed that the kulukai in this temple is used to store the jewels and other items related to worship, and is guarded by snakes. Only the head priest is allowed to enter the container and access the stored things, and is unharmed by the guarding snakes. Therefore, this kulukai is worshipped by the local people and it is believed to keep them safe from reptiles, scorpions, etc.

The month-long temple festival held during the Aadi month of the Tamil calendar hosts a range of unique rituals and celebrations during this time. Temple cars built for each deity are prepared and managed by the respective caste of people. Two large, towering, nicely decorated temple cars (the largest is of Gurunathaswamy and the smaller is of Perumal Swamy) are pulled by thousands of devotees who gather from across the nearby villages, from the main Gurunathaswamy temple to the Vanakovil and back. Today, animal sacrifice is practiced in Vanakovil.

The history of the Anthiyur cattle fair

A four-day-long cattle fair is, however, the highlight of the festival for which people come from across the districts of Tamil Nadu and the states of India. There are only two cattle fairs held at this scale in India. First, at Anthiyur (more popular for the horse fair) and second, at Pushkar in Rajasthan (Primarily a Camel fair). The history of the ‘Kudurai Santhai’ (the Horse fair) dates to the times when Tipu Sultan was the ruler of Mysore. He visited this cattle market to buy the best horses for his cavalry and sold his horses that were no longer fit for battles.

It has, over time, gained popularity among horse enthusiasts across the country who consider buying horses from this market as a matter of pride and prestige. The cost of each horse can range anywhere between 50 thousand to 50 lakhs rupees. Today, apart from buying and selling horses at the ‘Kudurai Santhai’, many horse owners come here to simply display their prized possessions. One gets to see stallions, mares, sires, and ponies of various native indigenous and pure breeds here. Some horses are made to perform to drumbeats and kept on exhibition. On the last day of the four-day-long ‘horse fair’, Geegees are judged based on their structure, build, and looks, and finally, awards are given away. On the day we visited in 2023, there were over 1000 horses at the fair brought in for various purposes.

All accessories, equipment, and other things that are associated with horse-keeping and equestrian training can be found and are sold here. Apart from horses, this fair is also the largest marketplace in India for other breeds of cattle and livestock like cows, goats, sheep, camels, rabbits, dogs, and birds. With encouragement given to native breeds, it is a great experience to see cattle across the 34+ acres of land.

Largest Makeshift Amusement Park:

To supplement the cattle markets, there is a makeshift amusement park set up, which is also by far the largest makeshift amusement park I have ever seen. Over ten giant wheels, rollercoasters, circus tents, and at least three globes of death are set up among several other types of amusement rides. The energy and ecstasy of this fair is all together only to be witnessed rather than to be read about.

Anthiyur festival
The makeshift amusement park at Anthiyur festival

Souvenirs bought:

  • Bamboo staff- You will find people buying them, as it is considered auspicious to keep this weapon of Gurunathar Swamy at home.
  • Colorful horse whips
  • Horseshoes- this is believed to absorb negative energy if hung at the entrance of houses.

Disclaimer: This article is posted to document folklore and lesser-known festivals of India. If any mistakes are found, it could be based on what was heard as stories. Kindly comment below or message directly for any corrections required.