Category Archives: Indian Architecture

Goa backpacking: Makarotsav Celebration and Temple Hopping

Continued from Goa backpacking: Mahavir National Park.

I returned to Goa with a friend to spend our Dasara vacation and we chose to stay put at the same homestay in Colva that was our base while my family and I had explored Madgaon, Old Goa, and its surroundings during our earlier visit. Everybody associates Goa with the yuletide cheer, but my friend and I were more inclined towards experiencing Goa’s unique tradition of Makarotsav as part of the Dasara festival celebration. We had heard about it through our friends belonging to the Saraswat Brahmin communities, most of whose Kula devata (patron God of their community) happen to be in Goa.

“Makar’ is a boxy frame like swing decorated beautifully and carries the idol of the deity. It is rocked to the rhythmic beats of dhols, Tasha, temple bells along with Aarti. The history of this unique Dasara tradition dates to the 16th Century. During the Portuguese rule, several Hindu temples were destroyed across Goa. Many people fled these places overnight and arrived at the forests of Ponda region to take refuge.

It is said that these Hindus also carried their deities along with them which were installed across the region. Since then, Makarotsav has become a symbolic celebration. The act of ‘Swinging the deity’ is a representation of their God being with them in times of hardship, moving, swaying and living among the people.

The original sites at which the idols were installed eventually saw significant renovations under the Maratha rule. The style of temple architecture is typical to the region and is a blend of domes, pillars, and large lamp posts/towers in the courtyard. Some of the oldest structures that still stand strong bear the original wooden bars, intricate paintings alongside reliefs and carvings in their original condition. Water tanks or Kalyanis, are integral to the vast premises housing these temples.

Today, Ponda has the highest density of Hindu temples across the state of Goa and therefore revered as the Temple town of Goa. ‘Makarotsav’ is celebrated in most temples in and around Ponda which can be broadly classified into three categories. Temples that worship Shiva, Temples that worship Vishnu and Temples that worship Parvathi (Shakthi). Goddess Parvathi is worshipped as Shanta Durga and is believed to be the guardian of every village.

The legend has it that Goddess Shantadurga is the one who mediated peace between Shiva & Vishnu when they fought to establish who was the greatest among the two of them. Hence, her name is Shanta+Durga, a combination of two words ‘Shanthi+Shakthi. The Goddess is (Peaceful) Gentle enough to resolve any egos and (Brave) fierce enough to slay any demons. There are over 20 temples dedicated to Shantadurga located across Ponda and its surroundings where one can participate in Makarotsav.

The celebration happens simultaneously at different temples on all nine days of the Navaratri /Dasara festival, usually starting by 08.00.p.m. and finishing by 11.00.p.m. Hence, it is difficult to cover all temples in just 1 or 2 days, and requires detailed scheduling to take part in as many Makarotsavs as possible.

Shri Shantadurga temple, Kavalem
Shri Shantadurga temple, Kavalem

Below is the list of temples we visited on one of the evenings. We had planned them considering their proximity to each other and before knowing the timing of the Makarotsav at each temple.

1. Shree Shanta Durga, Kavalem (Temple dedicated to goddess Parvathi): This was our first stop by around 08.00.p.m. The outside of this temple felt like a village fair with lot of makeshift stalls selling things. It was crowded at the time of our visit, and we saw the Makar still being decorated extremely elaborately. We waited for some time in the belief that the utsav would start but we were told that it was scheduled for later at 10.30.p.m. Meanwhile, we were invited for dinner at the temple’s dining hall. However, we chose to politely reject since we had eaten a light meal before arriving. We decided to visit other temples in our list without spending further time waiting there. Our plan was to witness the utsav at whichever temple we arrived at, at the time or return to this place by 10.30.p.m as the case may turn out.

2. Shri Shanta Durga Shankleshwari temple, Veling (Temple dedicated to goddess Parvathi): It was roughly 09.30.p.m. when we arrived here by chance, on our pursuit to a different temple. But we considered ourselves most fortunate as we had come just in time before the Makarotsav started. We found ourselves on the floor, somewhere in the front with a good view of the Makar. The celebration lasted for about 45 minutes post which a large queue was formed to distribute the prasada offerings comprising of Black-chana dal salad, cut fruits and whole fruits. We devoured them and quickly proceeded towards the next temple located a short distance away where we were told that the Makarotsav was about to begin.

Shri Shantadurga Shankaleshwari Makarotsav
Shri Shantadurga Shankaleshwari Makarotsav

3. Shree Lakshmi Narasimha temple, Veling (Temple dedicated to Vishnu): The most beautiful temple I have been to on this trip, the temple complex has retained most of its old-world feel. The smell of seasoned wood used in its constructions, the frescos and paintings and the moss-laden temple tank with a backdrop of coconut and banana trees had all my heart. The Makarotsav began by 10.00.p.m. with the idol of Lord Narasimha and it was a transcending experience. The prasada was distributed to all devotees to wherever they were seated and the crowd dispersed immediately after the utsav had ended.

Shri Lakshmi Narasimha temple, Veling, Goa
Shri Lakshmi Narasimha temple, Veling

4. Shree Mahalasa Narayani, Mardol (Temple dedicated to Shakthi): Mahalasa is venerated in two forms in Goa. Mahalasa Narayani to be a female avatar (Mohin) of Vishnu and as a form of Parvathi, consort of Khandoba (a form of Shiva). One of the must-visit temples in this circuit, we missed the Makarotsav as the timing overlapped with Shree Lakshmi Narasimha temple and hence, we could only see the temple by requesting us get a glimpse while the security guards were closing the gates and not witness the Utsav.

5. Shree Mangesh temple, Mardol (Temple dedicated to Shiva): Our next stop was at yet another famous temple in this circuit, well after everything had wrapped up for the day. It was well past 11.30.p.m and hence, I had to make peace just seeing the temple arch.

6. Shree Kamakshi, Shirodha (Temple dedicated to goddess Parvathi): We visited this temple around afternoon, hence could not see the Makarotsav. However, the Makar was available but closed for viewing until evening. But for us the visit, though in the afternoon was still a highlight of temple hopping thus far because we had ended up here by chance on a random countryside exploration of Rachol (Written about in a separate post). But I got lucky to devour the hearty lunch at the temple distributed to everybody who came. Genuinely, it was unexpected and tasted so divine. We spent enough time resting on its courtyard before proceeding towards our next destination.

Shri Kamakshi temple, Shiroda, Goa
Shri Kamakshi temple, Shiroda

7. Vimleshwar temple, Rivona (Temple dedicated to Shiva): We arrived at this temple just when it had opened early in the evening and while we were on our way back from our Netravali exploration (Written about in a separate post). We did see the Makar carrying the idol of Lord Vimleshwar and all decorated for the Utsav but were quite early for the Utsav which was scheduled to start later around 08.00.p.m. as per the priest with whom we got talking. Without anybody else at the time of our visit and the strong energy of the temple itself, it was truly a wonderful time.

8. Damodar Sansthan, Fatorda (Temple dedicated to Shiva): Despite Damodar recognized as one of the names of Lord Vishnu elsewhere across regions where Hinduism is practiced, it is a reference to Lord Shiva in Goa. A massive temple complex in expanse, we happened to drop by here while on our way to Colva from Netravall. Our visit was unplanned. Hence, our attire was messy, and rain soaked but not as bad that we had to be chased out of the temple by the presiding priest. Therefore, we left without seeing the idol or anything else inside the temple despite having stepped inside.

The main deity inside the sanctum sanctorum is worshipped in various forms like anthill, wooden sculpture, Kalasa, brass, bronze idols etc. depending on the local legend about the deity. However, the Utsava Moorthi (idol) placed in the Makar is different from that worshipped inside the sanctum.

As a basic feature of all Makarotsavs, the rocking/ swinging of the wooden frame (Makar) to rhythmic sound of the instruments and Aarti is same across all temples. However, the beats of the music and the procedures preceding or succeeding the Utsav differ slightly from temple to temple. Once the swinging ceremony is completed, the following rituals may vary from temple to temple. For example, we witnessed it at two temples.

At the Shri Shanta Durga Shankleshwari temple in Veling, the floral decorations adorning the deity are auctioned among the gathered people. This is a way of raising funds for the upkeep of the temple and its maintenance. The prasad was served where in the devotees had to stand in queue to collect it. At the Shree Lakshmi Narasimha temple, The Prasada was distributed in pre-packed disposable leaf bowls to wherever the devotees were seated even as the Makarotsav was going on. There was no auctioning of anything associated with the temple or the Pooja. Even waste bins were kept across the main hall to collect the waste so that all could leave the premises as soon as the celebration was over and the gates were quickly closed for the day.

While the Makar was adorned and kept ready for viewing of everyone at the Vimleshwar temple by 05.00.p.m., at the other Shanta Durga temples that we visited, the decorated Makar was closed with a curtain and opened for public viewing just before the start of the Aarti. This might be something else in other temples.

If you know any other practice at any other temple that celebrates Makarotsav, share it with me in the comments below.

To be continued as Goa backpacking: Netravali Wildlife Sanctuary.

10 offbeat things to do in Hampi

From a tourist’s perspective, Hampi can be broadly divided into two parts, separated by the Tungabhadra River. The heritage site of historical ruins is in the Vijayanagar district, whilst places of mythological importance and most homestays offering local experiences are concentrated in the Koppal district side (This is popular as the Hippie island). So, if one is planning a trip to Hampi for the first time, this geographical classification should provide you with a brief idea before you arrive there.

Everybody knows Hampi and there is enough content widely available on places to explore in this historical town. But here are some lesser-known experiences that I loved during my repeated visit to this UNESCO heritage site.

1. Sunrise at Matanga hills: How much amazement can your voracious vision hold? “Boundless” defines the view from the top of the Matanga hills. It was a dreamy view of the entire historical town in its ruined form scattered across the river flowing from one end to the other. And adding to the already picture-perfect frame was a bloody red rising sun in the backdrop. This is by far the BEST sunrise of my life. The early morning climb up the hill and the wait in the cold winds was so worth it that I had goosebumps watching the magic unfold.

Sunrise at Matanga hills
Sunrise at Matanga hills

2. Sunset at Hemkuta hills: A short ascent to the rocky hill by the side of the Virupaksa temple leads you to this best spot to catch the sunset at Hampi. Comfortable benches or the grainy-pebbly ground, you can choose the surface to just lose yourself in experiencing the glorious horizons of Hampi turn from Indigo to blue to misty to bright to rosy to a star-studded sky.

Sunset at Hemkuta hills
Sunset at Hemkuta hills

3. Bathing in the canal water: This is a closely guarded secret. There are irrigation canals passing through the villages in which you want to enjoy a quick dip, only if you befriend a local. If you do not get to enter the water, no worries, simply sitting by its side and seeing the time go by itself would be so comforting.

Water canals of Hampi
Water canals of Hampi

4. Coracle riding & elephant bathing: The river flows right behind the Virupaksa temple, and the temple elephant has a daily schedule of taking a shower in the river. Time your visit right and you can lend your helping hand too. A small ticket can help you cross the river on a coracle-a traditional round flat-bottomed boat built by knitting seasoned bamboo or cane. You can also see locals transporting their bicycles and motorcycles across the river through these boats.

Elephant bathing in Tunga river at Hampi
Elephant bathing in Tunga river at Hampi

5. Cycle tour around the historical monuments: Several shops rent out bicycles to tourists. If you have a tourist map in hand and the luxury of time, trust me, it is one of the highly recommended ways to explore Hampi. For a little more comfort on a sunny day, you can opt for an autorickshaw with a good driver dueling as your tour guide.

Stone Chariot- Hampi
Stone Chariot- Hampi

6. Sunrise at Anjanadri Betta: Believed to be the birthplace of Lord Hanuman, it is frequented by pilgrims which tends to receive higher footfalls as the day progresses. So, if you make it to the peak of this hill as early for sunrise, you can enjoy the view of the surroundings in peace and calm.

7. Sunset at Bala Anjaneya Betta: Another popular spot in the hippie island, it is best when visited during sunset.

8. Bouldering: This area is part of the larger Deccan plateau, and the rocky boulder terrain forms its core geographical feature. Short workshops in free hand bouldering is a great way to either learn a new skill or simply let the inner monkey in you to hang around in the land of the monkey kingdom (it is the birthplace of Lord Hanuman after all).

9. Bike riding in the paddy fields of Gangavathi: Gangavathi is called the rice bowl of Karnataka, and this is where you can see infinite stretches of green paddy fields. Now imagine large boulders and bare old trees standing scattered across these green fields as if they had witnessed all the stories of the past. And then you cut across on a moped or a motorbike casually soaking up this view. Trust me the views will linger in your mind long after you leave Hampi.

10. Cliff jumping & Coracle riding at Sanapur lake: This is not really a lake but the backwaters of a reservoir. It offers amazing activities to get your adrenaline rushing while you jump off a cliff to the depths and a crazy coracle ride along the rapid of the waterbody. A must do while you are on a trip to Hampi.

Sanapur lake
Sanapur lake

Are you going to try these experiences on your next trip to Hampi? Or what else have I missed out in this list? Tell me in the comments below.

Visiting the Panchabhuta Temples- The Five Elements of Life

There are five temples located across Southern Indian states representing the five elements of life or the Panchabhutas. They are built in such a way that the are all aligned in a single latitude and longitude with respect to each other. Through this article, I would like to share a summary of my stories of visiting each of these temples.

It all started with a family trip, way back in 2014 to Trichy. I had made a long list of places to visit in and around the temple town, and we happened to visit this temple by chance. It was a beautiful temple where the main Linga is believed to have been created by Goddess Parvathi with water from the nearby river. Today, the Linga is surrounded by a perennial stream of water. (Click here to read about my trip to Trichy)

The entrance to Jambukeshwara temple

On a casual day trip with my mother to buy some sarees at Kanchipuram, I also made a list of temples to visit in this town which is also known as a ‘City of 100 temples’. Among the long list of sacred places we visited in Kanchipuram, the Ekambareshwara temple was also one. Here, the main Linga is made out of sand and is believed to have been installed by Goddess Parvati. Shiva is a lover of Abhisheka, however due to the nature of the porous & loose sand of the Linga, there is no abhishekam offered here. Instead, offered to another small bronze idol kept beneath it. (Click here to read about my trip to Kanchipuram)

The Sthala Vrushka inside the Ekambareshwara temple

My brother and I happened to explore Chidambaram town during a backpacking trip along the East-coast of Tamil Nadu. We arrived at the temple on time for the first aarti when the doors opened in the evening. We were in the front line when the curtains were raised, and we had a stunning view of the main idol. I instantly felt a compelling energy from the idol in which Lord Shiva is depicted to be performing the Ananda Tandava dance. (Click here to read about my trip to Chidambaram)

One of the temple gopurams and the holy Sivaganga tank at Thillai Natarajar temple

We halted in this temple town on our way to Sriharikota to watch a rocket launch in 2019. We stood in a long queue to finally get a magical darshana of the Linga here which is made of a massive sized Camphor. Since the camphor is susceptible to fire, there is no direct aarti performed to this Linga. However, an eternal lamp / light is lit behind forming the silhouette of the Linga which indicates that there is continuous flow of air allowing the fire to burn. (Click here to read about my trip to Srikalahasthi)

It was indeed a long wait until 2025 when my wish to visit this temple manifested. I got extremely lucky as my visit also coincided with the auspicious Karthika Deepam. I performed the Girivalam before I got the darshan of the Linga, illuminated by oil lamps around inside the sanctorum. The hill itself is believed to be a manifestation of Lord Shiva and the Karthika Deepam, a representation of cosmic fire (Click here to know more about my Girivalam trip)

The Tiru-Annamalai hill in the background of the Arunachaleshwara temple pond

A daytrip from Bengaluru- Adi Chunchanagiri

Adi-Chunchanagiri mutt is the spiritual headquarters of the Natha Parampara and Jogi Cult of Hindus of Karnataka. My dad, who had earlier visited this place with his friends, happened to insist on going there again with his family. His intention was not to take us on the spiritual path but rather to introduce us to a hiking path which he found picturesque after having ascended.

One Saturday morning, our family set forth to enjoy this day trip towards Adi-Chunchanagiri. We drove towards Hassan, along an excellent highway until Bellur cross from where we had to take a deviation towards Adi-Chunchanagiri betta (hill) as indicated on google-maps. There on, we enjoyed our drive through the countryside, with traditional homes scattered between vegetable farms, coconut groves, and forest patches of brown boulders and green trees. Google is not always right and that’s why we deviated from the course a little more than necessary until we found the correct track again. But it was the deviation which we enjoyed. We realized that the region is declared as Adi-Chunchanagiri peacock sanctuary. It was no surprise that dozens of peacocks were grazing freely on every other farm, moving around at every turn of the road and everywhere else along our way right until we reached the parking lot at the base of the Adi-Chunchanagiri hill.

Adichunchanagiri
Top: The first glimpse of the Adichunchanagiri premises; Below: The entrance tower of the main temple

The initial approach towards the mutt premises starts with an ascent of about 100 steps leading to the welcome gate/ arch giving a visitor the first glimpse of the main temple. The large doors of the main temple opened into an ambience that felt divine and calm. It is entirely built with stones, and it gives a feeling of being in one of the ancient Dravidian temples though this one was built in modern times. The deities believed to be residing inside and revered highly by the pilgrims here are Sri Kalabhairaveshwara Swamy and Sri Stambhambika (Kambadamma).

After sitting there for some time, we began our ascent towards the peak of the hill. Just after coming out of the main temple, there is a large Ganesha idol sculpted out of the rocky wall of the surrounding. We continued our climb by passing by some smaller temples with a look around offering beautiful views of the green cover.

Adichunchanagiri
The temples and shrines at the Adichunchanagiri hill

Scores of people were seen climbing up and down for pilgrimage purposes. The climb to the hilltop is done to see the Panchalingas comprising Gangadhareshwara, Malleshwara, Katthale Someshwara, Gavisiddeshwara and Chandramouleshwara, whose temples or shrines are scattered along the trail leading to the summit. But we were there to hike that hill as a recreational activity for the weekend. We climbed up the steep stairs right up to the top with the trail splitting at random places. My family ended up getting lost from each other’s’ sight and then picked whatever trail lied ahead of us and met each other again at the top. Well, not the peak exactly, but just beneath it.

That’s where I gave up any further climb. The peak point of the hillock is known as Akasha Bhairava. It can be reached by climbing the last bit of the rocky hill which had no stairs but only with the aid of a big, suspended metal chain. It was a straight climb (almost 90 deg. gradient) which included a small jump from one rock to an another. I doubted my ability to descend safely even if I were able to reach the peak. My brother, on the other hand, climbed it up and down with so much ease (and grace) demonstrating that he still possessed his ancestors’ (apes) strongest traits.

Adichunchanagiri hill
The view from the top where I was standing beneath the last rock which leads to the peak

After he returned, we all came down towards the main temple where we were guided towards the dining hall. We devoured the delicious temple food before heading back towards Bangalore.

We started back just after lunch to avoid the weekend traffic at Bangalore. But, if you are interested to cover more places in this day, you can google for some of the Hoysala temples along your way and add it into your itinerary.

A day exploring Lake Pulicat and its heritage

This story is from quite some time ago. My friend was tracking the arrival season of the flamingoes at Pulicat lake. He had an acquaintance of a Mr. Illaiyaraja, a fisherman who lived in Pulicat village. Through him, we got regular updates on the arrival of these seasonal beauties (flamingoes) who flocked to the brackish lake during their migration period. Meanwhile, our family was planning a drive to Sriharikota, to watch the launch of Chandrayaan 2. That’s another story altogether, you can read it here.

A week prior to our road trip, Mr. Illaiyaraja telephoned my friend and told him, “Anna, flamingoes vandichi.” loosely translating to “Brother, the flamingoes have arrived”, in Tamil. So, a drive to Lake Pulicat became a part of our road trip as well. Our family took our old reliable friend (Our Tata Indica) out on the road and prepped it for the long road trip. It was as if time was bringing all things together in our favor. The flamingoes had arrived, the rocket was set for its launch and the roads were calling us.

Pulicat village gets its name from Lake Pulicat, the second largest brackish water lagoon in India on whose banks is this tiny fishing hamlet. The lake itself is so vast that it is spans across Andhra Pradesh and Tamil Nadu. We approached Pulicat from the Tamil Nadu side. After exploring all the places enroute, we parked our car at the entrance of the village and walked by following google maps to the location where we were supposed to meet Mr. Illaiyaraja. With a can of diesel in his hand, he led us to his wooden boat anchored at the jetty. We boarded the boat with him and set off on an unforgettable experience of sailing on a sea-like vast lake, to see.

The birds at Lake Pulicat

Aquatic birds and shore birds that had migrated down from far across the globe birds to the Pulicat lake birds’ sanctuary. Pelicans, painted storks, kingfishers, herons, spoonbills, egrets, ducks, terns, gulls and several other species hovered on and off around us. But the peace within us came when the sound of the motorized boat came to a mute and there was an endless visual of the lake merging with the sky in a shade of ‘pink’. The greater flamingoes nesting peacefully in an unexplainable size of the flock. We spent quality time just watching them for a good hour or so before the sun started to turn the sky in hues of red.

We returned to the bank and continued to drive in the direction of Sriharikota. While we were exiting from the village and were at a traffic signal waiting to enter the highway, my eyes fell on an interesting but ignored piece of construction by the roadside. I decided to go near and noticed that the entry gates were locked. The architecture style was different than anything I had seen before in the region and some strange alphabets were engraved on its entrance arches. Although interesting, it still seemed eerie and gave me some sense of it being an old, abandoned site of a graveyard. Since it was locked, I clicked a few pictures of the place from outside and returned to the car and continued our drive to Sriharikota.

Top: Lake Pulicat enroute to SHAR in winter; Lake in Summer

When I looked it up on the internet, I found some interesting information about that old site I had just visited. There are about five main settlements dating back to the Dutch era across India namely at Gujarat (Surat), Kerala (Cochin), Andhra Pradesh (Machilipatnam), Tamil Nadu (Pulicat) and West Bengal (Hooghly) where forts or cemeteries can be found. This day, I had visited a Dutch cemetery which used to be a part of Fort Geldria or Fort Geldaria at Pulicat. Pulicat was the seat of the Dutch Republic’s first settlement in India, and the capital of Dutch Coromandel. This fort was the only fortification in the Indian empire whereas all other positions of the Dutch Company were trading posts. today, this cemetery houses about 76 tombstones, mostly carved in the Netherlands.

Dutch cemetery
The Dutch cemetery at Pulicat

It is interesting how I came across a random site that holds so much historical importance in India’s history of colonization and it is also unfortunate that how inaccessible or neglected are these sites that holds stories of an era bygone. Thus, the sun had set on Pulicat ending our quick visit to this lakeside settlement.

The Hoysala Trail 2- Belavadi

In my wish list to visit as many Hoysala temples as possible in this lifetime, this is the second documentation. I started this series with the temples of Belur and Halebidu, as these were the erstwhile capital cities of the Hoysala. I will move on from there.

Continued from The Hoysala Trail 1- Belur & Halebidu

Belavadi is a quaint little village located approximately an hour away from the Hoysala capital town, Belur. The Veera Narayana swamy temple of Belavadi is one of those where the main idol of the presiding deity is still intact and regular prayers continue to be offered. The intricacy of the artwork on stone is very similar to that of the temples at Belur and Halebidu.

Veeranarayanaswamy temple, Belavadi
Images: Veeranarayanaswamy temple, Belavadi Top: Outer entrance gate to the temple Below: Inner entrance to main shrine at Veeranarayanaswamy temple, Belavadi

Unlike the main Gopuram (temple tower) at Belur, the entrance gate at the Belavadi temple is small. There are two ornate statues of two elephants that greets you inside. The sculpture on the outer wall is simple and minimalistic. as you enter, you notice that the inner walls are plain. It is possible that these were stolen, vandalized, or lost over the course of time, only historians can tell me better.

Veeranarayana swamy temple, Belavadi
The sculptures on the exterior of Veeranarayana swamy temple, Belavadi

As you walk past this entrance gate, arch you pass the courtyard and are greeted again by a pair of standing elephant statues into the main temple that encompasses the shrines in the trikuta style of temple architecture. The three shrines inside houses idols of Lord Vishnu in three different forms. Huge lathe turned stone pillars and walls bearing fine and intricately carved figurines adorn the inner walls of the temple where photography is prohibited at the time of my visit (in July-2022).

Veeranarayana swamy temple, Belavadi
The Trikuta temple towers at Veeranarayana swamy temple, Belavadi

The outer walls are equally gorgeous too with intrinsic stone carvings and embossings all over. Due to limited permissions for photography, my photo story here consists only of photos of the exterior of the temple, but more than sufficient to give an idea of this marvel.

Veeranarayana swamy temple, Belavadi
The inner and the main entrance of Veeranarayana swamy temple, Belavadi

Also, a walk around the tiny hamlet of Belavadi is highly recommended. I loved the unique design of these traditional houses that emanated a vibe of an old world.

To be continued as Hoysala Trail 3

Chettinad Part 2: Exploring Kaanadukathan- A Dreamland in Tamil Nadu

Continued from Part 1: Exploring Karaikudi

After an exhausting day exploring the streets crammed with Chettinad houses in Karaikudi, we were dropped at the bus stand to board the local bus to our next destination. The bus snaked through the narrow lanes and we craned our necks out of the window to stare at a few bungalows along the road at Pallathur before we finally alighted at ‘THE’ destination of our tour- Kaanadukathan.

Part 2: Exploring Kaanadukathan

Although we had listed down the must-see things, we felt lost upon our arrival at this village. The place looked like any other village in India and we wondered where had all the stately houses gone, the only reason that had brought us there. It was evening already, and we still didn’t have a definite place to stay. Without having a clue on how to go about further on our trip, we decided to follow our instincts.

Firstly, we decided to walk till that road’s end hoping to find some hotel for our night’s stay. After a short distance, we heaved a sigh of relief when we came across ‘Visalam heritage hotel’. It was a heritage property and expensive on our budget, but it was assurance that there was some place we could fall back to in the worst case of not finding a stay for the night. Having some relief, we decided to walk further down the street in our quest for both a hotel that would fit our budget or for the palatial mansions that had brought us all the way from Bangalore.

After walking further down the street, my friend and I stopped at the sight in front of us. We were psyched out for a minute when our eyes caught a never-ending stretch of road flanked by the Palatial- country homes on both sides… We were in for an unexpected shock!! We knew there were many large mansions but had never imagined a real street to look just out of a movie setting. The facades of these large villas had fine sculptures of their family deities and the heavy wooden doors at the main entrances were decorated with artistic friezes.

The streets of Kaanaadukathan village

This village in particular did not seem to be very tourist friendly with most of these bungalows being locked up and their owners living elsewhere for various reasons. A few residents, however, have been kind to the keen travelers by permitting entry to their princely manors. Here is a summary of our pursuits of landmarks at Kaanadukathan.

CVRM house: This is one of the very few Chettinad mansions that are open for public viewing that can be visited with a small entry fee. Although, nobody lives in this house now where once lived a large and an affluent family, it is well maintained with some of its antique cupboards, piano, swings etc. kept intact to retain the grandeur of this house. While we were admiring the grand interiors, the caretaker at the mansion recognized that we were lost and offered to accommodate us at her house for the night. Well, meeting such Samaritans needs a separate post.

The CVRM house at Kaanadukathan
The CVRM house at Kaanadukathan

We started early on the following morning to make best use of the time before the sun became fully active. There were (ancient) temple visits in the day’s itinerary and a lot of walking to be done. With our host’s support, we managed to book an auto-rickshaw for the entire day and to take us around places as listed below.

The nine clan temples of Chettinad: Temples of Soorakudi, Kundrakudi Murugan temple, Pillayarpatti Vinayaka temple and Vairavanpatti temples are beautiful structures dating back to the Pandya era. These architectural treasures are a win for history buffs in quest of places least touched by the maddening tourists. If one is a pious traveler, one may also consider visiting the temples at Iraniyur, Tirupattur, Velankudi, Kottaiyur, Kandanur and Mathur. Collectively, these temples represent the family deity of each of the nine major clans inhabiting around the region. After having our lunch served by donors at the Vairavanpatti temple, we headed towards our next destination

Aathangudi Palace: Fondly called as the ‘Periyaveedu’ for being the biggest house in the village, this mansion is aptly named as the Aathangudi palace. The roofs, the floors, the walls- they made our jaws drop in awe at their splendor and grandeur as we stood in the portico at its entrance. Although, we were charged an entry fee, we weren’t allowed to stay inside the mansion beyond 15 minutes by the caretakers. Their behavior towards visitors was somewhat a turn-off as they chased us out with verbal abuses. Forget observing the intricacies of the architecture of such a place, 15 minutes weren’t sufficient to even take a casual walk around the entire house.

Inside the Periyaveedu- The Athangudi Palace
Inside the Periyaveedu- The Athangudi Palace

There was no heed given to requests by our driver even as he tried to convince them in the local language. Pissed off with their attitude, our driver drove us off from there, towards our next destination. Before I continue ranting about our exploration of the region, I pause a bit to talk about my autorickshaw ride: The cranking lever of the vehicle had come off and was kept under our feet (in the rear seat) and the brake pads had worn out till their last dust. That meant, that the vehicle needed to be push started every time we stopped, and the driver had to jump out of the slow-moving rickshaw to stop it every time we wanted to halt. Especially under the blazing sun and some annoying caretakers like the one mentioned above, it is natural to gain a few additional horsepower in our muscles. So, the raging ride from Aathangudi palace until our next stop was quite a thing!

Aathangudi tiles factory & wood art restoration center: This is a place where we met the men who create beauty out of lifeless soil and wood. We observed demonstration of how these GI tagged colorful tiles are created. An art in themselves, apart from adorning all Chettinad mansions, I remember the grandeur of the Mysore and Bangalore palaces whose flooring is made with tiles sourced from Aathangudi.

Making of the Athangudi tiles

Chettinad railway station: This small and least haunted railway station on a typical traveler’s itinerary was included in our list after we had heard that the local Raja had a special waiting room for himself in the railway station. This quick and an exhausting ride ended in disappointment when we reached there. We learnt that the special room is not open to public viewing and will be opened only on special occasions for the members of the Raja’s family.

The entrance to one of the houses at Kaanadukathan

By this time, our tummies were grumbling of hunger. In spite of having been in the land of spices for two days, our taste buds hadn’t savored authentic Chettinad cuisine yet. It was a hard hunt for us to find a good hotel that served us authentic Chettinad food. Our craving gustatory cells were finally satiated with a lip-smacking array of culinary delight at a small hotel that we found on a random lookout. Post lunch, we decided to spend the rest of the day exploring the somnolent streets of Kaanadukathan by foot.

Local weaving centers: We shopped for the Kandangi handloom saris from one of the many local weaving centers.

Chettinad Raja’s palace: The largest mansion in the whole of Chettinad is a sprawling edifice extending over an entire lane on all four sides. And that’s why it is called as the Chettinad palace. We made futile attempts to get a small peek into the interiors of this massive dwelling space that I had seen in some of the movies.

Our walk tour of Kaanadukathan continued until dusk. We clicked some nice photos of this ‘heritage’ village with the perfect lighting by the setting sun. Along with the setting sun, we set ourselves for the return journey. We had to reach Trichy on time to catch our bus back to Bangalore. Thus, concluded a weekend in Chettinad- the land of palatial mansions and piquant cuisine.

Must-dos in Chettinad:

  • Take a walk in the Muneeshwaran Koil street or the antique market in Karaikudi
  • Shop for a colorful palm basket- The local handicraft that has gained a GI tag
  • Treat your palette with Chettinad cuisine (I definitely mean Non-Veg)
  • Take a bicycle / walk tour around the streets of Kaanadukathan

The Heritage bridges of Rajahmundry

River Godavari is the longest river in South India that travels over 1000 kilometers. My first glimpse of this beauty was at Rajahmundry, where the ritualistic ‘Godavari Arati’ is offered to this mighty river every evening. The sunset and a boat ride from the Godavari ghat are experiences in themselves. Among the umpteen dams, reservoirs, bridges that are a built across her, the most noteworthy bridges are located in Rajahmundry. Here is a quick look at these heritage structures.

The heritage bridges in Rajahmundry
  1. Old Godavari bridge – This is the oldest of the three major bridges built across Godavari here. It was originally called as ‘Havelock bridge’ since it was named after Sir Arthur Elibank Havelock, the then governor of Madras. This is a Stone masonry & Steel girder bridge whose construction started in 1897 and commissioned in 1900. After completing 100 years, this railway bridge was decommissioned in 1997.
  2. Godavari bridge – Also called as the ‘Kovvur-Rajahmundry bridge’, was commissioned in 1974. This truss bridge has a two-way road deck over a single-track rail deck making it Asia’s second longest railroad bridge with a length of 4.1kms.
  3. Godavari Arch bridge – Commissioned in 1997, this single line railway bridge is the latest of the three major bridges in Rajahmundry and was constructed as a replacement for the Havelock bridge. This concrete- Bowstring-girder bridge is built parallel to the Havelock bridge with a distance of 200mts.
The arch Bridge at Rajamundry

Apart from the above bridges, there is another road bridge that connects Rajahmundry city with the islands of Konaseema. But what makes this bridge special is that it runs parallel to another heritage structure built across the mighty river. Dowleshwaran Barrage is an irrigation structure built in 1850 by a British engineer, Sir Arthur Thomas Cotton. Earlier to the construction of the barrage, the place used to be constantly flooded and unworthy of anything. This 3.5kms long barrage then allowed the floods to pass through and enriched the place making the unused land worthy of cultivation. It was rebuilt in 1970 and renamed as Sir Arthur Cotton Barrage or Godavari Barrage.

An ancient Fort city of Gujarat- Junagadh

Visiting the Saurashtran region of India was a last-minute inclusion in the itinerary of our trip which was otherwise planned only to ‘The Rann of Kutch’. It was noon by the time my friend and I arrived at Junagadh, by a train from Ahmedabad. After checking into a hotel at a walkable distance from the station and freshening up, we relished a sumptuous ‘Gujarati Thali’ at a nearby restaurant. After a while, we set out to explore this historical city of Junagadh, a place lesser known on a typical backpacker’s circuit.

With a short autorickshaw ride, we reached the entrance of the Uparkot fort. This place is what gives its name to the city. ‘Juna-Gadh’ in local language means ‘Ancient Fort’. This fort dates to 3rd century BC, to the Mauryan Era. It must have been a massive structure back then. With several dynasties ruling this region over time, there are many historical remnants of structures that were eventually added. However, all are in bad shape now. The Buddhist cave, the Jumma Masjid, the tomb of Nuri Shah, the Naghan Kuvo stepwell are among the few that have stood in time. But Adi-Kadi Vav and Nawabi lake are the structures that I found interesting among all. Adi-Kadi Vav is a stepwell facing the Girnar hills, to which we had to descend a flight of stairs to reach water (mind you! The water is extremely dirty with all the trash). Whereas the Nawabi lake is an artificial pond that required an ascend of a spiraling staircase where the reflection of the Girnar hills looked beautiful in its water. This spot also had a dozen peacocks walking around the pond. Our walk tour ended in a couple of hours and we decided to walk back to the town.

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Adi-Kadi Vav rockcut stepwell at Uparkot fort

This gave us ample opportunity to photograph the rustic, old world and yet vibrant streets of the old city. Almost every corner of the lanes and its doors seemed like they had stories to narrate. As planned, we arrived at ‘Mahabat ka Maqbara’ at sunset time. These twin tombs of the past rulers are very beautiful, and it is only enhanced by the shades of the setting sun. We were very particular to photograph this place at the golden hour and were happy souls towards the day’s end for capturing those amazing silhouettes.

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The twin tombs at Mahabat ka Maqbara

After a long walk further in the quest to explore the market area of the old city, we kind of came to realize that we were lost in the cramped streets of a place that seemed like Namma Bengaluru’s Pete area. Google maps was of very little help so much so that we reached the same spot after walking around in multiple directions. Finally, we hopped into an autorickshaw to get us to the hotel, not minding the short walkable distance that was indicated by Google. We wanted to get some rest as our night was going to be long. We set the alarm to wake up by 10.00.p.m. so that we could start to hike by 11.00.p.m.

However, I slept a wee bit longer and had been shaken up neither by the alarm nor by the panic-stricken friend’s endless calls from outside my closed room doors. When I woke up from deep slumber, it was 01.00.am and my friend was almost in the verge of fainting to know that I was not responding inside a closed room 😀 We then got an auto ride to the base of the Girnar hills, the climb of 10,000 stairs had to be done before sunrise. The plan was to ascend at night, catch the sunrise from the peak and descend back before the harsh sun rose up during the day. Post breakfast, we would leave for our next destination. We were already running behind schedule.

We commenced our hike and there was barely anyone else with us. The winds were very strong and the rustle of the trees as we passed through the initial stretch of forest was creepy in the moonless night. The Girnar hills is believed to be older than the Himalayas and a pilgrimage site for people across faiths. Several structures like emperor Ashoka’s rock edict, Jain temples, ancient inscriptions etc. are things that kindle the history buffs if they are not interested in the pilgrimage including the Jain tonks or several other temples from across time in history. However, after climbing about 5,000 stairs, my legs were tired and couldn’t catch up with my friend’s pace. I could have completed it though, only at a slower pace. But, we wouldn’t have been able to make it back in time if we had to catch a morning bus to our next destination. Fearing which, I decided to sit back and let my friend go ahead and complete the hike. However, he was not okay with the idea to let me sit alone all night (it was bloody dark and windy with NO ONE around) and decided to head back to the hotel with me. So, the descent of 5000 odd stairs on our way back wasn’t easy either. I was unprepared for this long hike and I guess it was a wise decision for me not to continue the ascent. It would’ve taken a real toll on my legs and the rest of the trip would’ve been screwed up. But what makes this a memorable trip is the fact that this was the first EVER hike that I gave up halfway, without completing.

Then, we telephoned the same rickshaw guy to give us a ride back to the hotel. It was a short but a nice ride. The proximity of the Gir National park had herds of Nilghais, boars and other wild animals on the highway that we were travelling on. A stay in the ‘Gir National Park’ is a dream for another day. Perhaps when I have more days in my itinerary and more money in my wallet. Maybe that time, I will have more stamina to reach the peak of Girnar too. But for now, we were reaching our hotel for some more sleep.

Goodbye, see you at Somnath.

A day at the doors of a holy place at Spiti valley- Nako

I missed the morning bus from Reckong Peo and that gave me some time to take part in the annual mela in the district headquarters. I boarded the next bus at noon, from Peo towards my destination for the day- Nako, a small township in the Hangrang Valley, a part of the Spiti valley. The place gets it’s name from a Tibetan word ‘Nego’ which translates to ‘The Door to a holy place’.

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The road from Kinnaur valley, leading to Spiti valley

The transition from Kinnaur valley to Spiti valley was evident in its landscape. The road changed from green to rocky to barren along the way, each being spectacular. The snaking road was accompanied by the crisscrossing Spiti river amid a mind-blowing scenery all along the way. Although I was travelling solo, I felt accompanied through warm conversations with the driver and the conductor of the HRTC bus. They were quite surprised and amused to hear that I was from South India, spoke fluent Hindi, was travelling alone and without a fixed itinerary. The bus was stuck in a couple of roadblocks caused by landslides for almost 3 hours in total and that meant- I arrived late at my destination. From all the online research I had done about the place, I knew that Nako was decently popular on the tourist radar and finding a place to stay wouldn’t be difficult. When finally the bus stopped at the Nako bus-stop at 07.00.p.m., I was in for the BIGGEST surprise of my life!

The bus stop was on the highway. That was the LAST public transport of the day. It was pitch-dark already. All the civilization I had read about, did not seem to exist there. Apart from the bright stars twinkling in the clear sky, the only light I could see was that of a dimly lit lantern hanging in a tiny shop. The conductor looked at me blankly and said- this is Nako. “Talk to the shopkeeper and he might help you to find a place to stay”, he said and signaled the driver to proceed their ride.

“Where am I going to stay tonight? Can I trust the shopkeeper? Do I have any other option apart from approaching the shopkeeper?” A million things were running in my head. I stood there for a moment to let my thoughts settle down first. But before that, the biting cold and the rough winds rushed me to the shop for some warmth. In the dim light, I saw hope. The shop was run by an old man and the wrinkles on his surprised face multiplied when I asked him if I could get a place to stay. He nodded a yes and asked me to wait until he attended his last customer and lowered the shutters of his little grocery store.

He walked me through steel shutters behind his shop, got a bunch of keys from his house and asked me to follow him to the floor above his house. He said he runs a homestay (Somang dhaba, hotel and homestay) during summer. Since I was there during offseason, the room wasn’t used for a long time. The room had a low voltage bulb and had no running hot water. I could stay there for the night if I could manage with whatever was available. He was not going to charge me for it. The room had a decent washroom, carpeted floor, enough blankets and a comfortable looking bed. The thought of saying no to the old man and getting adventurous in pursuit of a better homestay in the cold night did not even pass through my head. This place was more than what I had expected to get. I agreed to stay there and grabbed the room keys from him.

As I unpacked my bag to pull out my thermals, Mr.Somang knocked at my door with a bucket of hot water for me to freshen up and told me that he had informed the small dhaba next door to stay up for me so that I can go have my supper. If there was any other problem, I could knock at his door, Mr.Somang lived with his wife in the ground floor. The dhaba was a tiny shed put-up with sheets, was run by a Nepali family and fed the occasional truck drivers who stopped by for chai and Paratha. I had the same for my supper too. As I answered the family’s curious questions, I sat warming myself around the fireplace in their kitchen for some time before heading back to my room.

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The township as viewed from the Nako helipad

I was in for a surprise when I woke up in the morning. The view from the window transcended me to another world that I had imagined only on Microsoft Window’s wallpaper. Barren, dry arid landscape and distant snowcapped mountains. A lonely road ran uphill, and I had slept in a roadside house that had this magnificent view. I immediately jumped out of my bed, fetched a bucket of hot water from the host’s house, freshened up and got out quickly, to sink in the morning vibes of the place. I took a walk to the nearby helipad from where I could get a 360deg view of the surrounding mountains. That was the first time I was seeing a landscape so arid, so dry, so different and so beautiful.

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The view from Nako helipad

As I walked further, is when I realized that the real civilization of Nako village existed only if I walked further away from the main road. Doing this on a moonless night, in order to find a place to stay would have been next to madness. I was greeted by tiny tots with their heavy backpacks and playfully jumping on their way to school. The sounds of mooing cattle and crowing roosters echoed in the silent streets.

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The sweet smell of incense arising from the monastery had engulfed the ambience as I walked towards a small red structure made of clay and red oxide. Prayer drums on its outside indicated that it was the ancient Buddhist monastery where people seemed to be coming to offer their morning prayers. An interesting structure caught my attention to up in the hills. “That’s the old and the main monastery from the 11th century ”, a passerby answered to my question. But it seemed quite far for a lonely walk, so I decided to keep it for some other day. When I have company, perhaps!

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The Old and the new monasteries at Nako

The further I walked into the village, the more magical it started to seem. The structure of the houses was unique to Nako, from what I had seen all this while. The houses are built at an elevation from the ground with wooden beams holding the dry stones, slate roofs covered with hay and all houses painted with white lime. While I was finding my way to the Nako lake through the muddy lanes, reaching random dead ends and taking blind turns, I felt lost in the maze. Just then, a man appeared in front of me and greeted me with a warm smile. He saw me taking photos on my cellphone and asked me if I minded a selfie with him. Although bad at taking selfies, I did not mind getting myself pictured in that unique looking place.

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The Nako village

He invited me to his house for a cup of chai and not for a second did I think again. I nodded a yes with joy and followed him to his pretty haven whose courtyard overlooked the Nako lake. His wife got excited at the alien visitor in their little abode and got me chai and biscuits along with some hearty conversations. She took me around her home, and I was quite amused at the style in which it was built (almost entirely of clay, stones and hay), a first time for me. Apart from a heartfelt thank you, I did not have anything to give them back for their wonderful hospitality. And neither did they expect anything in return. I bid goodbye and walked down the lane to the lake, a holy place for the villagers.

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The Nako lake / The sacred pond of Nako

Apart from a few grazing horses, I was the only human there that morning. It was the first time I felt like meditating and decided to sit by the waters for some peaceful moments. The Nako lake is considered holy among the Tibetan Buddhists as Lord Padmasambhava is believed to have meditated here. It is no surprise why I was feeling the unusual calmness and serenity at that place.

A few running kids got me back to reality that I had been sitting there for a while by then. I woke up and got back to the homestay to figure out a way to get to my next destination. But that’s going to be another interesting story (Click her to continue reading)….

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