It is that traveling exposes one to a multitude of cultures and people. The diverse geography of India is home to some of the most unheard traditions and untold folklores. During my 10 day stint of backpacking in Nagaland, I was introduced to so many of it all, as this little Indian state, tucked in the far North-east is home to more than 17 tribal sects and sub-tribes; each having their own culture, language, traditions and cuisine. Here, is a small list of indigenous musical instruments used in the folk culture of the Nagas.
Mrabung: Mrabung is an indigenous musical instrument of the Zeliang Nagas. It is a single stringed instrument that is crafted with a hollow/ cured bottle gourd and a fretless wooden neck of about 12 inches long. It is played with hair string bow (Usually a cluster of horse tail tightly tied together to two ends of a thin wooden stick). This bow is used to strike the chords (like a violin) with one hand and the string along the neck is pressed down with the other hand at appropriate places to get the required tune and legato of the song. It is played during merry making in social gatherings and festivals where men and women congregate. I was narrated with a popular folklore of the Nagas wherein, a singer called Arum played the Mrabung. His music captivated the farmers so much that everyone working on the field left their work undone and sat around Arum listening to his songs. Arum had to be barred from playing any songs further just so the people went back to work on their farms. Click below to see an artisan playing the Mrabung.
Atutu: The Atutu is a handcrafted bamboo trumpet used by the Pochury tribes of Meluri. A particular variety of bamboo is used in making the varied components that are fitted together to make this crafted trumpet. It is played to mark special occasions. For example, blowing of this trumpet towards the end of February means to herald and announce the advent of the Nazhu festival. Also, the male members of the tribe play it in their morungs in the evenings throughout the festival. Apart from this, the trumpet sound is used to ward off birds and animals from the rice fields and prevent from crop damage. In earlier days, trumpeting was a way to alert the collective habitat or a village of a possible enemy attack or as a signal of declaration of a war.
Dholak: This common musical instrument has its own version and avatar in every region of India. Be it weddings or festivals, it is the most common and almost an essential part of any merry making in Indian celebrations. Similarly, each tribe in Nagaland has its own version of the dholaks or the Indian hand drums. Made with an outer casing of wood, laced tightly with cotton strings and the drumming surfaces made with the locally available materials, more often animal hide. Here are samples of the dholaks used by the Garos (Long slender shaped, narrowing at the ends), the Mech Kacharis (fatter and shorter than the Garos) and the Aao tribes (Shorter and fatter than the previous two types and Uniform sized throughout its length) of Nagaland. (Click the below link to watch the ceremonial dances of the Naga tribes with their dholaks)
More often than always, the stories we carry back from our travel are about the people we meet and less about the places we see. Our definition of whether our trip is good or bad is defined by the way we are made to feel by the people we come across. My experience in Pfutsero too has been one of those, where the warmth of the people made me fall in love with Nagaland. All I knew about Pfutsero was that it is the largest town in Phek district, and it is the highest inhabited place in the state of Nagaland. High altitude also means that it is the coldest place in the entire state. Having very little information available on the internet only meant that the place is still off the radar of mainstream tourism. This is what got me inquisitive and itched me to visit Pfutsero which would give ample scope to explore and experience something so raw and unknown to the outside world.
From the day I arrived at Nagaland, I had started to talk to a lot of people to get information about getting to Pfutseru. With lack of clear information and high cost of travel, I had almost dropped the plan until the end of my 10-day trip in the state. One last try at finding a cheaper transportation landed me in a small grocery store at Kezekie taxi stand in Kohima. My friend and I realised that we were at the right place. The courteous owner of the store guided us with all the required information and got our seats booked in the shared taxi that plies between Kohima and Pfutsero the next morning.
As instructed, we had reached Kezekie by 07.00.am. the following morning to be assured of a seat. But thanks to the traffic, it was 10.30.a.m. by the time we left Kohima. However, there was one ambiguity before leaving for Pfutsero- Our stay wasn’t booked yet. Despite several failed attempts of calling the mini-tourist lodge at Pfutsero, their phone continued to remain switched off. But my friend and I were up for some adventure and decided to travel without a confirmed stay, go there and find one.
Watch the video of my roadtrip to Pfutsero:
Phek district is inhabited by the members of the Chakesang tribes in majority. With the friendliness of the grocery store owner, we had already started to feel the positive vibes of the place we were going to. She had given the contact information of her family who lives in Kezakeno, another village in Phek. She had not just shared the contact info, in fact forced us to stay with her family. We were feeling grateful and partially sorted in the eventuality of not finding a stay at Pfutsero.
There were both good roads and no roads, all adding up to a patchy drive to Pfutsero. Apart from the mountainous roads that seemed charming outside, the people with whom we shared our drive made our trip indeed a memorable one. One of them helped us to contact the tourist lodge and confirmed our stay at Pfutsero even before we reached. I had clearly started to feel overwhelmed with the hospitality of the people in this part of the country where the locals wanted to make all visitors feel at home. Almost everyone whom we got talking to, was excited to invite us over for a meal with them. Finally, it was 02.00.p.m. when we reached Pfutsero and a cup of hot tea was what we relished at our co-passenger’s house before checking-in at the tourist lodge. A colourful garden welcomed us into her wooden house that was perched on the slope of the hill. Its windows opened out into a majestic view of the entire town and overlooked a lake surrounded by green lawn. The dreamy house seemed to be no less than out of a Bollywood flick. We soon bid her a warm goodbye and headed to the tourist lodge, freshened up and proceeded to the target destination, before the sun called it a day!
Glory peak is the highest point in Pfutsero. A short taxi ride of 3kms through an under-construction road, jaw-dropping view of the surrounding valleys and a climb on a watch tower got us to the top of the town. Mt. Saramati is the highest peak in Nagaland and Mt. Everest needs no introduction. On a clear, bright afternoon, both the mountains can be seen from Glory peak. Since, we had reached there before sunset, the distant mountains were partially hidden by the haze and hence we could get a clear view of only Mt. Saramati. Nevertheless, the 360deg view of verdant hills from the glory peak was something to die for.
For those who have an additional day at hand, a day hike to the frozen lake from the glory peak is highly recommended by the locals. We decided to explore the town a little bit, before it was dark. A hike down the peak was fun as the staircase leading to the town passed through thick forests, strange creepers and colourful butterflies. We spent time exploring the town until sunset. It seemed dusty with poor roads. Apart from a few local snacks, we couldn’t find anything interesting. However, there is one souvenir shop run by an NGO that supports local artisans. One can buy some traditional Chakesang tribal jewellery, textile and food products as souvenirs from here.
The dropping temperature had started to numb our fingers and we decided to head back to the lodge. The lodge is situated on top of a hill and the setting sun looked glorious from the corridor. After wearing my thermals and gloves, I decided to take a stroll around the lodge. It is located adjacent to defence property and that gave me a sense of confidence to venture alone after dark. All the people from the neighbourhood were busy in decorating a nearby church for Christmas. They got me talking to them and eventually I joined them in their chore of setting up the wreaths and light bulbs. It was a fun evening until I decided to head back for the warmth of my room. The lodge was a HUGE property, but we were only two girls staying there that night. Although it was a little scary at the first thought to be the only guests, we were soon occupied in long conversation with the caretaker family of the property living in the same building, later to be joined by the owners. The conversation covered a range of topics and ran into the night. Given the lesser crowd of the cliched tourists, company of comforting hosts and warm conversations, we couldn’t have asked for a safer and a better place to be!
The comfort of the heater, cosy blankets and carpeted floors let us sleep like logs, unaware of the freezing sub-zero temperature outside. We were woken up by the alarm next morning, only to be mind-blown by the view of the rising sun over the clouds from our balcony. We packed up and prepared to leave as that was our last day in Nagaland and we had to make it to Dimapur for the night’s train. Meanwhile, we had booked a personal taxi for our return, since we wanted to explore Kezakeno on our way back.
The first stop was at- Chida lake. Locally called as Lowho, this off-road destination is a favourite hangout among the locals who come here for games like fishing and boating. Some enjoy a trekking trail from glory peak to Chida along the Kapamedzu range as well. There is a Border Security Force camp at Chida and hence, it is also referred as Chida Post at times. Since we had reached very early, we were the only tourists there and the place looked absolutely calm and serene.
From there, we headed to Lazami village. This tiny village is of very high historical importance as it is the site from where the various Naga tribes are believed to have migrated to different parts of the state. A veteran from the village was excited to narrate the legend of Tsotawo, the spirited stone in the village. We were warmly invited by almost every person in this village into their house. We finally settled down at a little traditional house for breakfast and a large cup of tea. We carried back love in the form of guavas and local walnuts given by our hosts from this village. Seeing so much affection in these hills was a wonderful feeling that cannot be expressed, for which a city soul in me would want to come back again.
While continuing our journey from there, we did have a stop at Kami village view point to admire the terraced paddy fields of Lekhromi village, the view looked magnificent under the oblique rays of the early sun.
Making our way through the maddening traffic jam of Kohima is for another story to be written about, some other day! Thus, ended our 2 days of amazement and overwhelming hospitality in the Land of the Chakesang Nagas- Phek district.
* Pfutsero is famous for its organic farming and terrace cultivation. We bought fruits (some known and some new) from the local shops that we could eat once we were back in our room.
* One would find a lot of bakeries in the town selling local cookies and muffins. Sticky rice cake, banana cake and banana chips are few of the things I recommend.
* Daily shared taxis ply between Kohima and Pfutsero. There are limited seats and the taxis leave immediately when filled. The taxi leaves Pfutsero around 6.00.a.m to Kohima and the same returns to Pfutsero on the same day on a first-cum-first serve basis. So, if one is not early enough to get a seat, he will have to hire a full taxi for him/herself or stay back until the next morning to share it. A one-way shared taxi seat costs 300Rs. Per head and a personal taxi would cost 5-6000rs. irrespective of whether it is a 1 or a 2-way journey.
* Within Pfutsero, most places are at walkable distances. But internal taxis are available for local commute. Talk to one of the shopkeepers in the town and they must be able to help in finding one.
* A very well-maintained tourist lodge and a government run mini lodge are available at a very affordable price.
* There are a few homestays available for a more local experience.
Before planning my visit to Nagaland, I had followed a few bloggers who had posted encaptivating photos of what they called the ‘Greenest village in India’. My friend and I had our stay booked at a homestay in this little-known village and were supposed to head there on the first day of our arrival in Nagaland. It was past noon by the time our shared taxi from Dimapur reached Kohima and the temperature had started to drop. Khonoma village, our destination was 20kms away and we stood on the highway, clueless about how we were supposed to get there. The connectivity through public transportation across Nagaland is something that needs the attention of the authorities. Meanwhile, without being able to find an honest taxi driver among all those who were quoting higher than what I had read about, we had started to feel stranded.
We finally managed to get a taxi and the courteous driver ensured our ride on the roadless path was comfortable and entertaining. On our request, the best Nagamese songs from his playlist were streamed and he made humble efforts to explain the meaning of each song and its relevance in Naga culture. It was a long ride considering that we took over an hour to cover the short distance. In Nagaland, each district is inhabited by a particular Tribe in majority and each village represents a particular clan within the tribe. Every tribe has its own language and surprisingly, each village has its own dialect which another clan might struggle to understand. ‘Khonoma is inhabited by the Kuthotsu clan of the Angami Tribe’, we were told.
Watch the video here:
On reaching Khonoma, we registered our entry at the tourism office from where we took directions to our homestay. As a first impression, it felt like it was just another settlement on the hills, something similar to my hometown. But as I began to walk towards the homestay along the narrow lanes and past the tourism office- a new world started to unfold. The entire village is built on a slope, overlooking the paddy fields. The slope makes it a requirement to climb winding stairs to get from one house to another, from one street to another. As you do this, you will not just pass by umpteen number of morungs but also walk through gardens full of colourful flowers and traditional Angami Naga gates. All this, while you are being mind-blown by the gorgeous view of the never-ending terraced fields of paddy and vegetables. If not the same, I bet this is far better and untouched than the terraced farms of Bali that has flooded the Instagram feeds. The guava trees around every corner of the village and the widely covered creepers of the Chayote squash added a vibrant hue of green to the entire valley. The extremely warm and obliging villagers allowed me to pluck a few guavas that tasted like nectar. Those were definitely the best guavas I had in my life till date. We then walked down the streets to our homestay, a cozy simple house that stood overlooking the terraced fields. Since we had little time before sunset (The sun sets by 04.00.p.m.), we dropped our luggage, freshened up quickly and ventured out to explore the village and make the most of the daylight.
As we strolled around the lanes, we were intrigued by the several morungs and the traditional Angami houses that we passed by. Morungs are Naga structures that are comparable to Gurukuls of olden days. The elders of the village would pass on their knowledge about life skills and tradition to the younger generations here, usually in the evenings after finishing their day’s chores. Although the Morung system is slowly passing into oblivion in modern days, Khonoma is one of the few places where these structures are conserved in their entirety. Every Morung and house had animal skulls (ranging from one to hundreds in number) hanging around their roofs and walls. We were quite fascinated with the collection that ranged from Mithuns and mountains goats to boars and other cattle. As we stood there, watching a few women who were busy with their job of de-husking paddy with a large pestle and stone, we were greeted by them with warm smiles to have a cup of tea in their house. I instantly accepted their invitation, jumping into the idea of seeing how a traditional Angami Naga house looked like inside.
Basic mud-smeared walls with knitted bamboo doors and their wooden roofs adorned with hundreds of skulls all around. “These skulls are prized possessions that represent the heroics of our ancestors. The Nagas are primarily hunters and our forefathers saved up the skulls of all their kills. The larger the collection, higher was his societal stature until the government brought a ban on hunting. Given the history of Nagas being head-hunters before the coming of missionaries, don’t be surprised if you bump into human skulls in some of the remote villages elsewhere”, explained a member of that house. Although the other members in that family couldn’t speak English or Hindi, they continued to smile at us for as long as we were there. However, communication is never a problem in Nagaland with almost 90% being proficient in either English or Hindi.
We visited the Naga heritage museum and then walked up to a small hill where the church stands at a vantage point, outside the village entrance, overlooking the entire hill range. From there, we walked back to the village and climbed up a few stairs to reach the highest point of the village. The setting sun let the hills in the background cast their shadow on the undulating green paddy terrace. The view of the range of hills and the entire village from there was a sight to behold for which, we had lost our senses and not to the dropping temperatures that had started to numb our skin 😃 After the sun had called it a day behind the hills, we munched on some local snacks like sticky rice roti, pakora at a café at the village entrance. We grabbed a few packets of Puffed sticky rice and Naga chilli smeared channa from a small shop before heading to the homestay. We hurried up to warm ourselves in the comfort of our homestay’s kitchen where firewood was setup to cook the night’s supper. Sips of hot tea and long conversations with our Angami host and other guests culminated with a delicious Angami meal that comprised of boiled vegetables and steamed rice with vegetable stew- all grown organically in our host’s backyard. The country chicken curry was a bonus for the non-vegetarian in me 😊
The plan for the next morning was to catch the sunrise from the paddy fields by walking along the stream that flowed down the valley. However, the freezing temperature made it impossible for us to get out of our cozy layers of blankets. The plan that had to follow our breakfast was a visit to Dzuleke, a quaint little village located 10kms away. It consists of merely 32 houses and the residents are also from Kuthotsu clan who decided to move out from Khonoma to a more secluded place when the land on the outskirts were open for new settlements. Today, it is supposed to be one of the prettiest villages that is promoted by the state’s tourism board and accessible only by foot or one’s own vehicle. Since a one-way ride was costing us 1500Rs., we dropped our plan of a day trip to Dzuleke.
There is one NST bus (Nagaland State Transport) that connects Khonoma to Kohima every morning. But the state is largely shut on a Sunday and it is an important note to consider if you are planning your travel/stay in Nagaland. After the day got a bit warmer, we packed our bags and headed out in a personal taxi to our next destination- Naga heritage village at Kisama, the main arena of the Hornbill festival.
Meanwhile, some interesting things I found in this village:
Large bird feathers are made into a garland and hung high around the farms. “It is just for decoration purpose”, I was told on asking what it signified.
There a large stone erected which signifies the previous rift between the Nagas and the Indians on the mainland (It is quite an interesting read how the Nagas fought the Indian army)
Stone pulling Ceremony is an annual traditional event held across the Angami villages to commemorate a certain important day. It takes place in one village per year on a rotational basis. So that way, it takes about 5 to 10 years by the time this ceremony reoccurs in a particular village. This event is usually timed around the Hornbill festival as there will be people from across Nagaland and outside visiting Kohima (The region where the Angami tribe is a majority).
Watch the Stone pulling ceremony video here:
The stone referred here is a large monolith that weighs several tons and the size and shape is not fixed. It is at the villagers’ liberty to pick the monolith they want to use for the occasion and can be either quarried from the village itself or bought from somewhere else depending on the resources. The large stone slab is then placed on a sled that is made of tree trunks and pulled using thick entwined vines from the forest. Thousands of Angami Naga men pull the large monolith over a few kilometers to finally errect it upright, engrave the details of the event and mark the day. This year, the stone pulling ceremony was held at Mima village. It was organised to commemorate the 75th anniversary of christianity in the village. The monolith was symbolized for forgiveness, friendship and peace to the enmities that the village had with various villages before the coming of the gospel to Mima village.
The typical stone pulling ceremony (Click here to watch the complete video) is solemnised by the pastor from the village’s church with recitals from the Angami bible before the start. It is then followed by firing a round of shots from the muzzle loaded guns in the air. The captain stands on the slab and shouts Angami cheers through a loudspeaker to motivate the pullers. While all the strong and younger men folk of the village join hands to pull the stone, The eldest two men of the clan walk, leading the tribe. The women get dressed in their traditional attire and walk with a khophi (an utility basket woven with bamboo or cane) hung on their back and they stay around as a mark of support to the pullers. A few of these women carry cotton in containers made of dried bottle guard and walk ahead of the pullers as a part of the tradition. And yet, the remaining women go around distributing gruel made of ‘Job’s tears or Chinese pearl barley’ to all the passersby and the participants from their traditional Aluminium pots. It is served in bamboo cups that are carried in the baskets hung around their foreheads. The gruel provides an instant boost of carbohydrates for the toiling men in the hot sun.
In a Christian majority state, the tribal traditions are still thriving. It was a different experience watching the entire village dressed in their ethnic best and gathering to pull the stone uphill from the starting point to its destination. I somehow drew parallels with the chariot pulling tradition of the Puri Jagannath and several other temples of South India.
Isn’t it true that we all somehow follow the same way of life, only with different names for our faith and the process we follow to achieve it?
Aren’t honeybees good inspirers to travel? In a lifespan that’s as short as just a few days, they find a new place every day, explore a new flower every minute and taste new nectars on every flight! All this while still performing their assigned duties without having any complaints. Living a sweet life while being as busy as a bee!
It was curiosity that led me to learning about bee-keeping. This curiosity was a summation of multiple experiences accumulated through the years of childhood. I have been raised by my grandparents where honey has been an essential part of my life. We used it as a dip for breakfast and as a rice-mix for lunch, as an energy drink with hot water or even as a medicine with brandy or pepper corn. And yeah, stashes of several bottles went packed as souvenirs to guests who visited home and to friends who lived far away. You can call this honey with adjectives like pure, organic, handpicked, homemade, etc. ‘Coorg honey’ it was, after all!
Grandpa was personally enthusiastic about this particular hobby of his. I was often smitten with curiosity when he returned home with either a swollen face or with swollen hands. When I went nearer to him to check for his condition, he would only greet me with a warm smile and a piece of honeycomb dripping with fresh nectar. While at home, he would be busy with his bees in 75+ boxes that were kept around the house. It used to be a festival day for the family when drums of honey used to be extracted from his boxes all by himself. While at his favourite place- the Abbi estate, it was customary for him to have a daily look at this massive ‘Honey Tree’ as we called it, the single large tree where bee hives were formed annually. It was the family night out, an annual event that we all looked forward for. Honey tappers from a specific tribe called ‘Jenu Kurubas’ used to be called in, to climb the tree in pitch darkness on a no-moon night. The family camped in the darkness at midnight on the damp ground of the coffee estate with the rustling sound of the waterfalls in the background. While as a kid, I was amused with the spectacle of blue lights falling down from that tree, only as a grown up adult I realize the lights were indeed bees that were falling down after being smoked up in the process of honey tapping. And not to forget some odd days when he would pick out snakes from mud crevices that he had put his hands to collect honey from. And then there were days, when we made friends over a bottle of honey. These were customers who came to grandpa’s makeshift shop at Abbi falls with their unique ways of testing the quality of the honey sold there! Each customer, a unique character and every conversation, a story in itself.
For me, adding this new dimension to my travel stories was more of an emotional journey.. With the passing away of Granpa, the charm and life that his favourite place held too passed. The ‘Honey Tree’ eventually saw the ground leaving our family to buy honey from the market. Having relished the finest nectars from high tree trunks, deep mud crevices and those handpicked from the several bee boxes kept around the house, our family like all others are really not sure of the quality of those available in the market. That’s when this thought of setting up my own bee box struck me along with traveling in pursuit of knowledge sharing. These things led to me developing an interest about learning about honey bees and eventually respecting these tiny creatures more and more. I think being born in a community of nature worshippers gives me an instant connect with things that are natural and essential for our existence. Home is where primary and the most essential education starts and for me, Grandpa has been the main reason for one of the finest childhood lessons and home education I have picked up.
Albert Einstein said, “The Earth will come to an end in just 4 days if there be NO honeybees on this planet.” Honeybees are such an important part of our very own existence on this planet, Save them! Get in touch with an expert before you get that beehive removed from your concrete dwelling. Alternatively, get in touch with me for I would be more than willing to give a talk for awareness in your community. I signed up for a workshop to learn this art of bee-farming, and a certification came as a bonus. I did my course with ‘HoneyDay Bee farms’ who are thorough professionals and extremely knowledgeable in the field. They work with farmers right from the installation to extraction to marketing thus assuring you a 100% purity in their products. Go try them out!
How does it feel to wake up one day and find yourself to be walking in the pages of history? Having studied all my life about how great a country we live in, where every grain of soil is soaked in rich history- To me, it seemed like I was driving out there in fantasy land. Among the many theories associated with ‘How my country got its name’, it is likely that the place I was heading too has its tales related distantly. India, the land in which the Indus river flows. This region is where the largest recorded human civilization took place in the face of the earth, over 5000 years ago- the Indus valley civilization. With over 1800 sites of Bronze age identified worldwide, I was going to Dholavira, the grandest of all the sites. As if it wasn’t reason enough for me to get excited, this region is an island formed by one of the largest salt marshes in the world, the Rann of Kutch! In the midst of it, exists a fossil site that dates back to the age of dinosaurs!
Just a whiz after Rapat village on the mainland, the ‘Khadir Bet’ island appears rather suddenly! I’m quite sure that anyone who is going there for the first time, cannot proceed without stopping here to just sync the coordination between their eyes and the brain! All you see will be a home straight black road, piercing right through the horizon, flanked by an endless stretch of white that confuses the mind to figure out how the blue sky and the brown land disappeared! As in our case, it was noon and the blazing sun was right atop making it difficult for us to open our eyes to see while the glistening white sand looked same as the colour of the sky. I’m not exaggerating when I say that my sight and thoughts had lost coordination for a few minutes before I spotted some puddles of coloured water here and there, in an otherwise clear white desert of salt. These puddles are nothing but salt water from this inland sea marsh that is yet to evaporate and the colouration is due to factors like the effect of temperature and the concentration of the mineral content in them. My friend and I sat there in thoughtlessness for a while until it struck us that we had a long day ahead!
After stopping by for a Kutchi meal with ‘Bajra ki Rotla’ (Millet roti) with gud (Jaggery) and side dishes that were local delicacies, we passed through several small hamlets to reach our first destination. We were bereaved the luxury of time so that we could explore these individual hamlets. Each one of these settlements represent a different tribal group with their own identity of food, culture, costume, art and even the way their Bhungas (Huts) are designed. I would have loved to spend time walking through them all and learning some bits of techniques to sew the famed Kutchi embroidery too. Anyway, let us talk about the nicer things we did with whatever time we had. So, one-and-half-hour was indeed scarce, to walk through history when a guide took us around the site of Dholavira explaining us about the early, mature and the late Harappas. It can run into pages if I write about the details and hence, I cut a long post short at the end of my walk at the north gate. That’s where a 10-letter signboard is mysteriously laid. These are the only letters discovered from the inscriptions of that era and are still beyond the ability of modern man to be deciphered.
It was a 10kms drive further towards the Indo-Pak border area to walk in to yet another era. It was a jump back in time from the bronze age to the era when dinosaurs walked around on this planet. The trees of the time can be found here which resemble huge boulders now in their fossilized form. A short walk down from there lead us to the salt desert and that’s when a sense of massiveness of this earth hit me. A tiny dot on the planet that I am, I felt surrounded by an endless stretch of white. Only at a farther end appeared a small hill, ‘Kala Dungar’- the highest point in the Rann.
We had contacted a private resort in the region who had arranged for an off-road drive, into the Banni grasslands. A 45minutes bumpy drive on the dusty road cutting through the desert was an experience in itself, while being driven to a place that is known to be the only surviving habitat of the Cheetah in India. We were lucky to see a lot of native residents of this reserved forest including herds of Asiatic Wild Ass, Chinkara, blackbucks, Nilghais, wild boars and even a desert fox. Short grass and bushy trees were a different feature in a landscape that was surrounded by barrenness of the salt flats. These grasslands are also famed for the mysterious phenomenon of light called as the ‘Chir Batti’ or the ghost lights. These moving lights occur at night and are believed to misguide people into the vast marshland if they are followed. Although still a mystery, these lights could be components of methane in combination with other colouring elements, easily flammable in the presence of small amounts of heat and oxygen, if needs a scientific approach to answer.
With the setting sun, came down the temperature as well. With ourselves being covered in white dry dust from head to toe and no thermals with us, the return was a chilling cold drive sitting in the open back of the four-wheeler. But that was the last thing that bothered us, as we watched the golden sun melt into molten red lava merging with white desert before being engulfed into the darkness of the night. Needless to say, watching the setting sun there was ethereal!
Staying back in Dholavira and watching the night pass over the desert and break into dawn is highly recommended. However, we were short of time and had to return to Bhuj the same night. The night’s drive back through the causeway was no less than amazing. We were just 2 days away from the full moon’s night and the moon was almost full (:P). While the rising moon reflected on the salt crystals infront of me, the clear dark sky away from the moon made way for the twinkling stars. So, that was an experience of a lifetime to watch the glittering salt below me on one side of the road and the glittering stars above me on the other side of the road. As our mouths began to chatter with the cold of the night, it was a silent good bye to this mysterious island of Khadir Bhet!
Summary: It is beyond my abilities to put together ‘one word’ to describe a place that has pieces of everything from all ages of evolution of not just humans, but this planet itself. It is a place that has the power to gives you a sense of emptiness of your existence and teach the magnitude of life. Go there, experience it!
India has intrigued the world with its history, geography and culture- each individually dating back to several ages ago. I have been no different from the rest of the world. The LostLander has begun to embrace her landings after getting lost at random places in her incredible country. The more she is exploring her country, the more she has been discovering about its descendance and getting mind blown with new discoveries each time. Author Sanjeev Sanyal writes, “The history of India’s physical geography is older than that of its civilization or even that of the human race. The subcontinent has been a distinct geological entity for millions of years. Therefore, to understand India, we must go back to the very beginning.”
The fact that it is called as a subcontinent is associated to a larger theory of it being separated out of a supercontinent called ‘Rodinia’ and drifting apart from Africa, Antarctica and then Madagascar before it struck with the Asian continent. No, I’m not time traveling that far for now! It was just to put an exclamation to how amazing this country’s geography has evolved to be and what the natural bounty as we called it, has to offer in this beautiful country to an explorer… To take my article forward and with no biases, I divide the geography of this subcontinent into North and the South, just by drawing an imaginary line passing through its center, Seoni in Madhya Pradesh. Here is a humble attempt to take my readers through some of the beautiful destinations I have been to enjoy the natural marvels of Southern India. They are in random order and listed as and when I recollected them. For more details, you need to read my individual posts on them just by clinking on their respective tags!
1. Kurusudai islands: Nestled off the coast of Rameswaram in the Gulf of Mannar, it is the only place in the world where the oldest and the last surviving living fossil is found in the world.
2. The table tops of Maharashtra: Be it the beautifully painted pink valleys of the Khas plateau, valleys of Matheran, Mahabaleshwar or any place thought of for a scenic drive for the Mumbaikars- have all formed out of large volcanic eruptions as the subcontinent merged with Asia. Not just that, these geographical features were strategically used by Shivaji to stop the invasion by the Mughals and hence called the Deccan traps.
3. Limestone caves of Andhra Pradesh:(Click to read article) Belum caves, a part of a larger cave complex in the Erramalai region is the largest and longest cave system that is open to public. Similarly, the Borra caves is the deepest in the country. The speleothem formations are worth a visit which have formed due to continuous flowing of water over a thousand years, easily dating back to the Archaean age.
5. Eastern Ghats: Although I use a very generic term that specifies an entire region, they are older and mineral rich than their popular counterparts on the western side. All, again a resultant of several tectonic activities in the event of formation of the Indian mass.
Well… If all these have been the outcomes of several tectonic activities of the earth over a million years, there are yet several other amazing things that nature has to offer in the Southern peninsula.
7. Have you been to Wayanad in Northern Kerala? There is a heart shaped lake after a good climb up in the western Ghats. It’s the nature’s way of telling ‘I Love You’!
8. Heard of the Barren island? It is the only active volcano in India, with the most recent eruption being in 2017. The sea area around it is considered to be one of the best dive sites in the world!
10. Have you seen the Purple hills? Where do you think the Nilgiri hills in the western Ghats derive their name from? They’re so called because these green verdant hills are painted blue/purple (Neela in Hindi) by the Neelakurinji flowers, something that blooms only once in twelve years. The latest mass-blossoming being in 2018.
11. Cruised through the canals of Kuttanad? Mostly popular among the honeymooners and families alike for its backwaters and houseboats, what many don’t know about this region is that it is the only region in the world where paddy farming is done below sea level.
12. How about a boat ride in the Mangrove forests of the Bay of Bengal? The Sundarbans and Pichavaram forests are the first and the second largest mangrove marshlands in the world. A world heritage site that they are, an extremely important part of the ecology.
13. What happens when a meteor hits the earth? A massive crater is formed giving form to Lonar lake in Maharashtra. This Geo-heritage monument saline soda lake is the only high velocity impact crater lake on earth.
15. Heard of the Sentinelese tribesmen in the Andaman sea? They’ve long avoided contact with the outside world and their gene pool is believed to be one of the crucial links to early man and the evolution of mankind on the planet.
What India has to offer is abundant! And these are only a few places that I have been to in the southern India. Do you have any recommendations? Have I missed out on anything? I would LOVE to know… Please drop n your suggestions, recommendations, feedback in the comments section below 😊