For someone visiting Chhattisgarh, experiencing the tribal culture and enjoying the rawness of the natural landscape in Bastar would undeniably be the priority. If you are lucky, then you might get the opportunity to visit a tribal Ghotul. A Ghotul is a structure that accommodates people. It is either an open arena with earthen floors, without walls and with roofs laid with wood and hay or it is a completely closed structure built with earthen walls decorated with various murals. ‘But what is so ho about it?’, one may ask.
The primary purpose of a Ghotul is what makes it important in the regional culture of Bastar in Chhattisgarh. It is a socializing club for the unmarried youth of the Muriya and the Gond tribes which also in some parts, serve as a dormitory for the registered members. Young boys and girls register themselves with a Ghotul of a particular village or area when they hit adolescence and the functioning of this traditional club is presided over by a head boy and a head girl from the respective tribe. Here, every evening, the members gather and learn the essentials of taking up a new life ahead of them. Reaching adolescence means that they are become eligible to get married and take upon the responsibilities of running a family. So, they are taught all the required life skills like managing a house and a family, folk traditions, music, cooking, religion, cleanliness, discipline, sympathy and everything else. The whole idea is to pass on and contain the traditions within the tribe.
This also promotes inter-tribe or inter-Ghotul weddings so that a member of a particular tribe doesn’t leave the community and the strength of the community is sustained. While pre-marital sex is considered as a taboo elsewhere in India, this culture encourages the youth to indulge in sexual activities to find the most compatible life partner. It is said that if a member of a Ghotul gets pregnant and doesn’t know who the father of the baby is, the village will adopt the baby and nurtures it as everyone’s own child.
Due to the rich ideology of conservation of the culture, people from across the globe come to study and understand the functioning of these Ghotuls. The Muriyas indulge in celebration of the little things from their daily lives. For example, after a successful hunt in the wild, a birth in the community, a betrothal, etc. They have about 12-15 different types of dances that they perform to celebrate these everyday joys. There are rituals and a sequential procedure on how the members need to conduct themselves in the course of visiting a Ghotul like getting ready, dressing up, assembly and starting the evening at the Ghotul.
I got an opportunity to visit one such Ghotul and here is a video of a dance they performed for us.
As a small introduction to the video above: In this dance, you can see two hunters dancing around and in between the other members, while musicians are standing in the middle and playing the traditional instruments. There are also a couple of men wearing head gears that look like chital / spotted-deer which indicates that this celebration is after a game was shot-down by the hunters and brought to the Ghotul for a feast.
What are your thoughts and views about the Ghotul system? Share them with me through the comments below.
There were many iterations in the initial plan and the destination was changed multiple times, but my family and I finally decided to visit and explore Bastar. Holistically, Bastar is a region spread across multiple states and was primarily ruled by the Kakatiya dynasty. But with changing administrations and new state formations, the Bastar region is now split into seven districts in the state of Chhattisgarh with Bastar itself being the name of a district. The region is one of the richest in India in terms of tribal culture and reserves of natural resources. Taking Covid safety precautions into consideration, we decided to drive our own vehicle instead of taking a flight or public transportation to avoid coming in touch with random people.
When people in our immediate acquaintance got to know about our choice of destination, a few thought that we were crazy. And then, a few concluded that we had lost it when we told them that we were doing a road trip right through the red-corridor area. But it was a combination of inquisitiveness, curiosity, adventure and assurance of safety from a local friend that finally got my family and myself on a road trip to what is infamously called the Naxal heartland- Bastar. To add a little bit of spark to this wild road trip, was our new ‘Flame-red’ colored car that was delivered to us just a couple of days ago. We did not have a number plate on it and were going to cross five state borders with a ‘Temporary Registration’ sticker.
With all that background, let us discuss the crux of every traveler’s doubt- Is Bastar safe for travelers?
First things first, about Bastar-
The public transportation or connectivity in the Bastar region is almost non-existent. So, if you are a budget traveler or a backpacker, then this trip will not work out for you. Hire a self-drive vehicle either from Raipur or Vishakhapatnam (The nearest major cities with airports) or get one from home.
For stay at this point in time, there are ‘zero’ places listed on Airbnb. Limited hotels are available only at Jagadalpur which you can make your center point of travel. Alternatively, there are some resorts run by the Chhattisgarh Tourism Board (CTB) scattered in good locations across the region that you can manage to find online or through local contacts.
The Details of our visit to Bastar.
We started this trip from Hyderabad on the morning of Christmas-2020. As our journey proceeded from the plains towards the forests, the changing terrain was an indication that the red-color (of the red-corridor map) was getting more significant. We strictly adhered to two conditions laid by our friend/ local guide who was based out of Bastar. One, to stay connected from the time we started from Hyderabad and update him frequently (based on the mobile network). Two, do not drive after sunset. We had planned the entire route and our halts in consultation with him. With Kothagudem, we had officially entered the ancient ‘Dandakaranya forest’ region, the modern ‘Naxal heartland’. Only difference is Ravana had kidnapped Sita from the region back then, one could possibly be kidnapped or shot at by a Maoist in modern day. The day’s drive was mostly un-exciting with a good wide National highway passing through Sal tree forests alternating with cotton fields till Badrachalam, where we stayed for that night.
The following day, when we took a deviation towards Konta at Chatti junction is when we started to notice the actual change in terrain and demography. Civilizations suddenly disappeared and the roads became emptier. For most stretch it was just us, driving either through thick forested areas or large open grasslands. No man-made concrete structures, whatsoever. Even if it felt like we reached a tribal settlement after driving for a few kilometers, the settlement was limited to just one or two huts with their set of cattle and poultry. It was a little eerie to think of, but that did not stop us from halting our car and taking a few photographs.
After reaching Konta (The Andhra-Chhattisgarh state border) is when we started to sense the heavy air around us. Every village that came thereafter was spread across 1 to 2 kilometers along the highway. And every village had a CRPF camp with an armored MPV (Mine Protected Vehicle) at their gates, ready to be driven out at any given point. All camps had hero stones erected near the gates with names of the martyrs from the respective camps who had died during service. We were heading towards Sukma, possibly the brightest red spot one would find on the map. With extremely unreliable mobile connectivity to reach out to our guide, we had started to reconsider if we had made the right decision to take the road less travelled! Anyway, there was no way we could undo our plans since we were already there now. Instead, we decided to go ahead by thinking about the adventure and excitement that may come ahead to us.
Meanwhile, I got a message delivered on my phone from our guide. It had the contact name and number of a volunteer (Person X) based out of Sukma. We were told to meet Person X and have a cup of tea with him at Sukma before continuing our journey towards Jagadalpur. After reaching the Sukma bus stand, we called Person X and waited for him to arrive. In a bit, a young boy came to us on a bike and asked us to follow him. Even before we could complete our words of enquiring his name, he said: “Haan, haan, follow my bike” and we trailed him through narrow residential lanes to a big mansion. Another man (Person Y) welcomed us warmly and we were kind of overwhelmed and at the same time, wondering whom and why we had to meet someone in Sukma.
Person Y asked us, “Weren’t you supposed to be a big group of people?”
“No, it was just our family travelling”, we clarified.
“But Person Z told me that five of you will be arriving here for the meeting”, he said.
“Person Z? But we were supposed to meet Person X!”, we told him with a perplexed look on our faces.
We realized that there was some confusion. We were at a wrong place… in Sukma! I immediately called up Person X and told him about the situation. I then handed over my phone to Person Y and we were fortunate that both X & Y knew each other. Both of them were local leaders and represented the same political party. X came to Y’s house and it followed with some chai served to us. Our basic introduction and conversation were limited to local politics, our journey so far and our trip to Chhattisgarh. About half an hour later and as discussed with our guide from Bastar, we decided to continue our journey further.
A short while later, when we were ascending the Ghats, a bunch of CRPF men who were on their random patrol stopped us and enquired the details of our trip. Without much drama, they let us go after knowing that we were random tourists, heading to Jagadalpur from Bangalore.
Our guide arrived at Dorba with his family and escorted our car for the rest of the day. We reached Jagadalpur for the night’s stay. Over the next few days of our stay in Chhattisgarh, we explored several settlements and hamlets located in areas where no roads exist. Through our extensive drive through vast expanses of paddy fields and coal, iron and other mineral rich mountainous and forest terrain, we got a better sense of geography and geo-politics of the area.
So, come to the point! Was it safe?
I would like to explain this with multiple incidents and my viewpoints. PLEASE NOTE that these opinions are purely based on my personal experience. This may differ for each person visiting there.
As per our guide, our visit to the local’s house in Sukma was to acquaint us with a localite in that region so that, if we were being tracked by someone, they would know that we were harmless tourists and not associated with any other intention. But my viewpoint is that, apart from Sukma, we explored the districts of Dantewada, Bastar, Kondagaon, Kanker, Narayanpur, Gariaband and Dhamtari during the course of our stay in this region. All considered to be core areas of Naxalism/ LWE in the state. We drove our number less car with a ‘KA-TR’ sticker all around –> Not a single day did anyone stop us, ask us or threaten us. It felt like we were travelling in any other Hindi speaking place in India.
When we entered the villages, we had a local person accompanying us almost always. We were told that a lot of villagers worked as informants to the Naxals. (starting from children as young as 8-10 years to grown adults, across gender). So, if a localite familiar in a particular village that we were visiting accompanied us, we would be safe –> My viewpoint on this is, when we moved to the interior parts, the villagers could speak only the local dialects of either Halbi or Gondi. Why that, when we visited the Gotul on one of the days, I even understood a portion of a conversation between two villagers standing next to me. They were discussing that I was a foreigner, who had come there to see their dance. Like really? I look so INDIAN in color, features, dress and in every other sense. Even then, the exposure of these tribals to the world outside their villages is so limited that any visitor would look alien. In such a scenario, communication would’ve been a task for us if we wanted to understand their culture better. A translator helped us to bridge the gap in communication.
We were told that the Naxalites come out after sunset and bother the villagers for rice and other needs. We had heard of stories of how people/visitors/ guests were kidnapped from houses at night. We met so many villagers from various tribes, visited their houses and ate their food. They were excited to host us and shy to talk to urbanites. Never at any point did I feel like we were going to be harmed. We even stayed for a night at Dantewada and most other nights at Kondagaon. The villagers didn’t seem to talk about anything to me like kidnap or murder.
There are several tribal communities that are still primitive in their culture and do not come out in contact of normal civilization. Barter still exists in this part of the world. Permits are required for entry of many villages, especially for those visiting the Abujmadh area. To think of, it is unfortunate that inspite of conscious efforts by governments to empower the tribes, it is still falling short.
Somewhere near Kanker, we were by ourselves on a night journey towards Raipur. While we were told that the highways were safe, there is one point where we were asked to stop and wait for about 2 hours. With us, there were hundreds of other vehicles also who had stopped and spent the hours getting a nap during the waiting time. Daily, the ITBP policemen do combing in this area. Inspite of several positive experiences like those above, things like these present the intensity of the underlying danger and threat.
By having all these presumptions, it cannot be ruled out that naxalism is REAL. And it is in abundance in these areas. The underlying thought cannot be ignored that I must have gotten lucky!
My verdict on safety for travelers:
I went to Chhattisgarh and returned safe. Every place across the WORLD has its own threat, but in different ways. When you are in Rome, be a Roman. So, whichever place you choose to travel, keep the local customs and sentiments in mind. If possible, get in touch with a localite and take them into confidence. Travel to build connections and build connections to travel.
The list starts from 2015, a religious celebration of the festival of love and lights- Deepawali. Well, I’m not a religious person who would indulge in ritualistic prayers and pooja on any festival. But what started as travelling during this season to utilise my unused leaves combined with maintenance shutdown period at my workplace, has somehow religiously stuck on as a ritual of travelling to a new place, every year.
Circa 2015- Tamil Nadu: My brother and I ventured out on our backpacking roadtrip to Tamil Nadu, Kumbakonam to Pondicherry. Well, this was an adventurous start I guess, we had to cut short our trip due to a cyclone that had battered the east coast. Result: Crazy floods and crazy drive through the flooded areas. On the main festival day, we had reached Chidambaram- a must read post about our experience. A bad one then, a memorable one now.
Circa 2017- Karnataka: After a crazy long year of travelling across India, my friends and I decided to have a simple deepawali roadtrip, closer home in the western ghats. We drove to the famous Agumbe ghats and the places around.
Circa 2018- Himachal Pradesh: One of THE best solo trips of my life, where I couldn’t find a single traveller to tag along through the entire trip. This thus, became a thorough personal and local experience in the Spiti valley. On the day of Deepawali, I was on my way back with a brief stopover at Shimla. A trip that made an impact on me, perhaps forever.
Circa 2020- Karnataka: Fears of travelling afar due to Covid-19, personal commitments and taking advantage of working from home, this was the longest duration I spent in my hometown in the last 15 years. Quite unlikely to mention the highlights, but the Deepawali of 2020 indeed tops all the above from the list.
Solo tripping during Deepavali has somehow been a ritual that has caught on to me since 2015. In 2019, I was out in Kerala. I was going to spend three days at a place considered somewhat to be a hippie destination. Train tickets were sold out and hence, I boarded an evening bus from Bengaluru. After a long journey, I alighted at Kollam on the following morning, from where I got a passenger train ride to my destination: Varkala Sivagiri.
The itinerary for three days is as follows: Day 1: Janardhan Swamy temple visit, Lazing and hippying around the cliff and the Varkala Promenade Day 2: Golden island, Sivagiri Mutt, Ajengo Fort, Varkala Light house and Munroe island Day 3: Kappil beach
The Story: It was a pleasant train journey along a scenic route. I had a nice Kerala breakfast at a restaurant across the railway station and then followed google maps to the hostel that I had booked online. I did not mind the long walk to the hostel that was located close to the famous ‘Cliff point’. I always consider walking as an opportunity to explore the streets and get acquainted with any place that I visit. After checking in at the hostel and freshening up, I headed out to visit the ancient Janardhan Swamy temple. After offering my prayers, I walked back to spend the rest of the day at the beach.
While I was walking along the beach and silently enjoying the romance of my feet with the waves, I noticed a woman (in her sixties, which she later mentioned during our conversation) walking on the beach too. With a smile on her face, she was enjoying her lone time. But at the same time, she seemed to be struggling with something. I felt as if she wanted to mingle with the people around there, she wanted to get herself photographed, but something was holding her back. I smiled at her and she smiled in return. I offered to take her photo and she was glad. Eventually as I spoke to her, I realized that she wanted to socialize with the locals but was struggling with the language. She was French and couldn’t speak neither the local language nor English.
As I spoke slowly, she translated it on her phone and communicated back with me through the mobile phone translator. we had become good friends by the next hour. She mentioned to me that she was in India to help herself with the loss of her husband and was accompanied by a friend who had traveled all the way only to be by her side. She was in Varkala since a month and was staying at her cousin’s house who was married to a localite. She was learning Yoga and aromatherapy and was keen on buying good incense sticks from India. She walked me along the entire beach and showed me around the marketplace. She then sought my help to negotiate with a local vendor to buy her a ‘Hapi pan’, a musical instrument that she had been eyeing since the past month that she had been living there.
I managed to get it for her at almost half the price that he had quoted to this ‘Foreigner’ and I can’t explain how happy she was with her new possession. She then walked me down the cliff, laid down her shawl on the ground and sat me down. She started to play her musical instrument and it was a sight to see the sparkle of happiness in her eyes. Sometimes, these little things of bringing joy in others’ life means EVERYTHING!
Post sunset, she walked me till my hostel and bid goodbye with a REALLY tight hug! She said she was extremely glad that she had met me and asked me to join her at the Yoga classes on the following morning if I had time. “The morning recitation of the Shlokas by the beach is my favorite time of the day” she said. I informed her of my plans of exploring other places around Varkala and that I wouldn’t be able to meet her. I gave her my phone number to get in touch if she needed any help and we both parted.
It was a night of celebration at the hostel. The hostel had people from various corners of India and the world and were all dressed up in traditional Indian wear. The premises were decorated with diyas and rangolis. It was a special Diwali, for sure 😊
The following morning, I hired an auto rickshaw and did a quick visit to the Sivagiri Mutt and the fort before heading towards Ponnumthuruttu. Fondly called as the Golden Island, it is a protected forest area reachable only by boat. It has a few ancient temples and it reminds me much in line of ‘Devarakaadu’ or sacred groves in my hometown. It was indeed a pleasant ride. Apart from the auto driver and the boatman, I was the only other person in the boat, in the island and hence had the blissful time with nature. Although I had plans of taking a boat ride in the nearby Munroe island at Sunset, I later decided to stay back in Varkala itself. By evening, I returned to the cliff again at sunset time. Believe me when I say, the BEST Diwali of my life was in that day’s evening sky. It was a riot of colours.
After the sun sank into the horizon completely, I decided to treat myself with some nice sea food. It is one of those strange moments when you are made to feel at home in an unknown land. As I was strolling along the promenade, undecisive of which restaurant to go, I heard someone say: “Akkayya, ninga Kodagu-l elli?” in a male voice. In my mother tongue, that translates to: “Sister, which part of Kodagu do you belong to?” I was astonished and surprised for a moment. We got talking and he said he belonged to a native tribe from Kodagu, settled in Varkala. He had been working at a restaurant there since several years. On being asked how he recognized me to be a Kodavati, he pointed out at my unique Kodava facial features. That was SOMETHING for me to hear now! He volunteered to choose the lobsters and the crab for me from the aquarium, got me a beach-facing-candle-lit table and served the best sea platter I had tasted in a while. It is one of those overwhelming evenings of my life. All time for myself on a Solo-date-dinner night and still made to feel at home by a random person.
The next morning, I headed to the beach to grab some English breakfast. I was pleasantly surprised when my French friend and her friend, both arrived at the same restaurant. We three conversed on a multitude of topics and spent good long time together. While the two of them later dispersed, I stayed back at the restaurant waiting for a friend who was riding down from Kochi to meet me. On his arrival, I walked up to settle my restaurant bill at the counter. The cashier said: “No madam, your bill is already settled.” I was amused and told him that I had been eating until now and hadn’t left my table. So, he informed me that a foreigner lady had paid for my orders. There I was, in yet another overwhelming situation. My French friend had paid for my share of the bill too.
My friend and I then commenced our ride towards Kappil beach, situated on the outskirts of Varkala. It is one of the finest beach side roads I have been to. Somehow, I drew parallels with Maravanthe beach in coastal Karnataka. But moving away from the highway, my friend took me to some deep hidden jewel of locations. I guess it would be fair to call this as my 4th best part of the same trip. Some amazing places can be explored only by hanging out with the locals. He is a Malayali and knowing the offbeat locations enable me to experience one of the craziest bike rides of my life. We drove several kilometers LITERALLY along the edge of the world; like the EDGE! Even if the moist soil under our wheel slipped or the rider went slightly off balance, we both would’ve gone along with the sea, beyond the cliff. All this, while riding through poor visibility due to wild shrubs that were standing taller than us. And then, the shrubs opened into yet another beautiful sunset.
Upon return to Varkala, I picked up some incense sticks with essential oils and dropped them off as souvenirs to my French friend at the Yoga center (A surprise that she would receive only the following morning, after I was gone). Then, I did a quick check out from the hostel and boarded the night train back to Bengaluru. The train route is for yet another post, someday!
My Deepawali of 2019 was all about spreading love and feeling loved. How often have you got lucky and overwhelmed with warm experiences during travel? And how often has it been multiple times on the same trip?
With Social distancing becoming the new normal, the world and its people are never going to be the same again. Whilst at this, I consider myself fortunate for having some of the finest experiences during my travel in India, prior to Covid-19. Mostly village fairs and religious congregations are something that draw most crowds, world over. Apart from them, there are yet a few non-religious events that are extremely popular in India and are crowd-pullers.
Here is my list of five such events which perhaps are never going to be the same when normalcy sets in again.
1. The Live rocket launch viewing in Andhra Pradesh: With a seating capacity of over 10000 spectators, witnessing a rocket launch at Sriharikota is once in a lifetime thing. I was fortunate to see the biggest space vehicle yet from the Indian stables (the GSLV) roar into space. The launch of ‘Chandrayaan-2’ was the last biggest event from ISRO before lockdown. Click here to read further.
2. The Republic day parade at New Delhi:One of the largest displays of the Indian might in terms of culture alongside the discipline and strength of the combined defense forces, people throng the Rajpath road at New Delhi in thousands every year. I’m guessing that it may never be the same again.
3. The Boat race of Kerala: This event is a sporting event that’s more of a prestige to win and a craze to watch. I had the opportunity to witness this madness in the biggest festival of them all- The Nehru boat race. Click here to read further.
4. The hornbill festival of Nagaland: An event to celebrate the amalgamation of cultures of all tribes of Nagaland, this annual event is a must be at-least once. I was fortunate to be there in the December of 2019, the last event before the world went under lockdown.
5. The Kodava hockey festival in Karnataka: The world knows that India is a frenzy nation when it comes to cricket. The madness at the stadium is on a next level. But the national sport of India- Hockey is celebrated at an altogether different high in Kodagu district of Karnataka. This congregation holds the Guinness record for being the largest festival dedicated to Hockey in the world. Click here to read further.
Come the night of Mahashivaratri, there will be festivities across the country. People stay up all night and participate in bhajans, pooja offerings, chariot pulling etc. all to keep themselves awake for the night, so that their beloved Lord, Shiva gets good rest after taking care of them all year. But it is the day that follows the revered night, that is the essence to this story of mine. The day that follows Mahashivaratri is when Shakthi, the consort of Shiva and thus, the female power is celebrated across the Northern part of Tamil Nadu. The companionship of Mother Angalamman to Shiva, the graveyard dweller is celebrated with a festival called the ‘Mayana Kollai’. As a friend explains, Mayana Kollai translates to the ‘Raid of the graveyard’ in Tamil. I had planned to witness this festival at one such temple dedicated to Angalamman, closer home, at Kaveripattinam.
The festivities had started as early as the sunrise at the Angalamman temple, with the Goddess being taken on a temple car/ chariot. She is supposed to travel along the streets of the town, to the graveyard by evening from where she returns to the temple by night. All other rituals that are part of this journey of her’s are what make this festival more interesting. It is a festival where the entire town / village participates with no barrier of caste or societal status. The chariot leaves the temple with the idol of Angalamman.
She is greeted by devotees who throw a mixture of salt crystals and black pepper or beans all along her way. She is hailed as a symbol of fertility who is calm throughout the year and takes on her powerful form on this day, once in a year. The villagers get their body pierced with various things near the temple premises and walk across the village to the graveyard, where the piercings are removed. This body paining is what they believe, is a gratitude to the almighty for the wishes that have come true or as a part of a prayer that needs to be fulfilled. The size and things pierced can vary depending on individual’s prayers. While those with tridents pierced around their mouth are a very common sight, the more pious go further to get their torso pierced with hundreds of lemons. Yet, a few pull cars, buses, trucks or large stones with ropes that are hooked through their bare skin.
If u peek into one of the many shops (I don’t know if that is the correct noun for such places) around the town, apart from those getting the body piercings, you will find another set of people. Men and children will be getting their faces painted and dressed up in sarees, a representation of Angalamman. With metal arms attached to the backs, elaborate costumes, jewelry and crown worn, Angalamman is impersonated by these people. They hold tridents and dance to the beats of drums across the streets. Several times on their way, they get possessed or get into a state of trance, until they all finally congregate at the graveyard. Animal sacrifice too is a common sight on the streets on this day.
It is evening by the time the temple car and everyone else reaches the graveyard. That is when the most interesting part of the rituals takes place. The folk impersonating the goddess gather around a random grave and dig it up. The bones from the grave are pulled out and chewed by them. This is called the ‘bone chewing’ ritual or what gives the festival its name: Mayana Kollai or the ‘Raid of the graveyard’.
There are several legends and references that explain the significance of this ritual, depending on the region. Here are some of the references I found on the internet.
Post this ritual, the goddess calms down and returns to the temple on the temple car. The festival culminates when the it reaches its home.
While witnessing all this self-violence, I started to deeply think, why this is necessary to please the gods. Although I couldn’t find a convincing conclusion, what I realized is that this form of ritual is not unique to Hinduism alone. It has been largely practiced worldwide, across all major religions. Some of the closest references are:
It is that traveling exposes one to a multitude of cultures and people. The diverse geography of India is home to some of the most unheard traditions and untold folklores. During my 10 day stint of backpacking in Nagaland, I was introduced to so many of it all, as this little Indian state, tucked in the far North-east is home to more than 17 tribal sects and sub-tribes; each having their own culture, language, traditions and cuisine. Here, is a small list of indigenous musical instruments used in the folk culture of the Nagas.
Mrabung: Mrabung is an indigenous musical instrument of the Zeliang Nagas. It is a single stringed instrument that is crafted with a hollow/ cured bottle gourd and a fretless wooden neck of about 12 inches long. It is played with hair string bow (Usually a cluster of horse tail tightly tied together to two ends of a thin wooden stick). This bow is used to strike the chords (like a violin) with one hand and the string along the neck is pressed down with the other hand at appropriate places to get the required tune and legato of the song. It is played during merry making in social gatherings and festivals where men and women congregate. I was narrated with a popular folklore of the Nagas wherein, a singer called Arum played the Mrabung. His music captivated the farmers so much that everyone working on the field left their work undone and sat around Arum listening to his songs. Arum had to be barred from playing any songs further just so the people went back to work on their farms. Click below to see an artisan playing the Mrabung.
Atutu: The Atutu is a handcrafted bamboo trumpet used by the Pochury tribes of Meluri. A particular variety of bamboo is used in making the varied components that are fitted together to make this crafted trumpet. It is played to mark special occasions. For example, blowing of this trumpet towards the end of February means to herald and announce the advent of the Nazhu festival. Also, the male members of the tribe play it in their morungs in the evenings throughout the festival. Apart from this, the trumpet sound is used to ward off birds and animals from the rice fields and prevent from crop damage. In earlier days, trumpeting was a way to alert the collective habitat or a village of a possible enemy attack or as a signal of declaration of a war.
Dholak: This common musical instrument has its own version and avatar in every region of India. Be it weddings or festivals, it is the most common and almost an essential part of any merry making in Indian celebrations. Similarly, each tribe in Nagaland has its own version of the dholaks or the Indian hand drums. Made with an outer casing of wood, laced tightly with cotton strings and the drumming surfaces made with the locally available materials, more often animal hide. Here are samples of the dholaks used by the Garos (Long slender shaped, narrowing at the ends), the Mech Kacharis (fatter and shorter than the Garos) and the Aao tribes (Shorter and fatter than the previous two types and Uniform sized throughout its length) of Nagaland. (Click the below link to watch the ceremonial dances of the Naga tribes with their dholaks)
Stone pulling Ceremony is an annual traditional event held across the Angami villages to commemorate a certain important day. It takes place in one village per year on a rotational basis. So that way, it takes about 5 to 10 years by the time this ceremony reoccurs in a particular village. This event is usually timed around the Hornbill festival as there will be people from across Nagaland and outside visiting Kohima (The region where the Angami tribe is a majority).
Watch the Stone pulling ceremony video here:
The stone referred here is a large monolith that weighs several tons and the size and shape is not fixed. It is at the villagers’ liberty to pick the monolith they want to use for the occasion and can be either quarried from the village itself or bought from somewhere else depending on the resources. The large stone slab is then placed on a sled that is made of tree trunks and pulled using thick entwined vines from the forest. Thousands of Angami Naga men pull the large monolith over a few kilometers to finally errect it upright, engrave the details of the event and mark the day. This year, the stone pulling ceremony was held at Mima village. It was organised to commemorate the 75th anniversary of christianity in the village. The monolith was symbolized for forgiveness, friendship and peace to the enmities that the village had with various villages before the coming of the gospel to Mima village.
The typical stone pulling ceremony (Click here to watch the complete video) is solemnised by the pastor from the village’s church with recitals from the Angami bible before the start. It is then followed by firing a round of shots from the muzzle loaded guns in the air. The captain stands on the slab and shouts Angami cheers through a loudspeaker to motivate the pullers. While all the strong and younger men folk of the village join hands to pull the stone, The eldest two men of the clan walk, leading the tribe. The women get dressed in their traditional attire and walk with a khophi (an utility basket woven with bamboo or cane) hung on their back and they stay around as a mark of support to the pullers. A few of these women carry cotton in containers made of dried bottle guard and walk ahead of the pullers as a part of the tradition. And yet, the remaining women go around distributing gruel made of ‘Job’s tears or Chinese pearl barley’ to all the passersby and the participants from their traditional Aluminium pots. It is served in bamboo cups that are carried in the baskets hung around their foreheads. The gruel provides an instant boost of carbohydrates for the toiling men in the hot sun.
In a Christian majority state, the tribal traditions are still thriving. It was a different experience watching the entire village dressed in their ethnic best and gathering to pull the stone uphill from the starting point to its destination. I somehow drew parallels with the chariot pulling tradition of the Puri Jagannath and several other temples of South India.
Isn’t it true that we all somehow follow the same way of life, only with different names for our faith and the process we follow to achieve it?
Dense canopy of trees, swaying coconut palms, houseboats cruising through the pristine backwaters, wooden canoes of the locals fishing in narrow canals- Well, does this paint a picture of Gods own country? When opportunity struck, I decided to give the usual things a miss and explore a region that is least spoken about in the tourist circuit. A land where art is considered divine and celebrated in all its form- Pathanamthitta.
First thing I did while approaching Pathanamthitta was lowering all the windows of my car, to breathe in some clean air. With almost two third of the district comprising of forest cover, it is no wonder that Pathanamthitta is the least polluted city in India. The remaining one third is a combination of the city and plantations. We were heading to the homestay we had booked, not very far from the city centre. It was nestled in what the locals call as a residential area that was far from imagination of a city soul. The narrow roads were flanked by rubber, tapioca and banana plantations for most stretch and marsh lands for the rest. Bunches of jackfruits hung down from tall trees among several other tropical trees like litchi, rambutan etc. that had the fruit lover in me all drooling. My stay was at a traditional Kerala house nestled amidst a huge garden. Its wooden portico with clay tiled roof had me fancy struck.
Surprisingly for me, Pathanamthitta hosts some of the largest annual religious congregations in the world. The Sabarimala yatra and Maramon convention are next only to the Haj. Giving a pass to the famous backwaters of Kerala, I had driven this far to explore its vibrant and divine culture and art. My plan for the first day was to visit two of the 108 Divyadesams, both located in Pathanamthitta. I had arrived at the Aranmula Parthasarthy temple, particularly for a tour of a foundry that makes the historical ‘Aranmula Kannadi’ (Click to watch the video).
This GI tagged handicraft is culturally important in the state of Kerala. The know-how of making it is endemic to Aranmula and limited to the descendants of only one family who now live around this temple. Unlike the familiar glass mirrors, these are finely polished metal sheets. Watching these men toiling in their workshop to bring an alloy to life, which is integral in all Malayali celebrations was like living a dream for me.
A short drive away from there was my next destination: Thiruvalla Srivallabha temple. With its ancient wooden architecture, this beautiful temple sprawls on a huge area. Here, the prayers are offered five times a day and the last prayer was specifically that interested me the most to visit here. Kathakali is performed inside the temple premises everyday as a form of prayer to put the deity to sleep. I was like a little child in wonderland who lost track of time watching this performance that went late into the night.
I had planned my return route to Kochi such that I could cover some of the interesting landmarks along the way. The first stop was at Kalloppara, where an ancient Hindu inscription exists inside a church. I had read about how two faiths co-exist under the same roof that houses a Bhagavati temple and a Mary’s church. But my drive through the streets of a residential area ended at a bridge that connected Kalloppara. It had collapsed during the floods that ravaged Kerala last year. Having three rivers flowing through it, Pathanamthitta was one of the worst affected.
I hit the main road again and headed to Thiruvalla. Since it was dark the previous night, I was there again to have a look at the famed mural paintings on the altar of the Paliakkara Church. The church at Paliakkara and Niranam (my next destination) both have their history dating back to the arrival of St.Thomas in India in 54.A.D. This trip was all about an amalgamation of art and tradition. Be it wildlife, religion, architecture, history, art or culture, I believe Pathanamthitta has something for everyone.
(P.S.: I’m against the idea of taking photos inside any place of worship, as a form of respect to its sanctity. Hence, I do not have any pictures from the interiors of any place of worship)
How to reach: The nearest airports are at Kochi and Trivandrum. Kottayam and Alleppey are the nearest Railway stations. KSRTC buses and taxis are available from these places to reach Pathanamthitta by road.
Get around: local buses are quite frequent; Taxis can be easily availed.
Best time to visit: September to May (Anytime apart from monsoon)
Stay: Luxury hotels are sparse. Cheap and Budget hotels are available in plenty considering the pilgrims who come here for Sabarimala yatra. Homestays are available to experience the true essence of Kerala.
Must do: Attend a Kathakali performance, visit a mirror foundry, Bathe elephants at Konni.
Time has been kind on me yet again bringing me to the right place when the time was right! And this time it was to Ajmer during the holy month of Ramadan. Ajmer-Marwar region was a separate state until it was merged with Rajasthan. At a distance of 130kms by road from Jaipur, it is believed to be the second holiest place in Islam after Mecca. I managed to squeeze in sufficient time from my business trip to venture out in this city and explore most of whatever it has to offer for the traveller in me.
Needless to say that no visit is complete without heading to the Ajmer Sharif Dargah dedicated to the Sufi Saint Khwaja Moinuddin Chishti. We were fortunate to have contacted one of the trustees of the Dargah who managed our entire visit and made it one of envy for most people who struggle to get past the crowds in other seasons. Also, our visit coincided with the 27th day of the Holy month- revered as the ‘Night of Destiny’ in the Islam faith. The Dargah is located at the base of the Taragarh hill atop of which a fort is situated. The view of the entire hill is so beautiful with a township constructed on the steep slopes overlooking the Dargarh. Photography is prohibited inside the Dargarh premises and hence, I wasn’t able to capture most of the things. It’s a welcome move in some places like these and respect the sanctity of the place. Enough is said and written about this place and I wish to cover about the other things this historic town has to offer.
We were right there on the premises at the time of breaking the day’s fast. After that, we walked the by lanes around the Dargah to explore the best of Ajmer. Not in terms of places but in terms of its lip-smacking street food. With a lot of Mughalai and Nawabi influence and it being the Ramadan season, the best of the spread was available- Needless to say, it is a haven for food lovers. By the time the last ray of the day’s sun had vanished, we were stuffed until our glottis. If you are a history buff and want to find something to feed your wanderlust, you can take a walk to Adhai-Din-Ka-Jhonpra and the Akbar Palace and museum that are located closer to the Dargah. Soniji-ki-Nasiyan is a nice two-storeyed wooden Jain temple that can be visited enroute to Dargah Sharif. If you are at the luxury of time, a quick ride to quick ride to the Mayo college campus can be ended with some peaceful sunset time spent by the banks of the Ana Sagar Lake. But, for me- something else was awaiting!
I was hosted at the Taj- Ajmer gateway for the night, a world in itself to visit and hang around. The drive from Ajmer city towards it outskirts on Pushkar road, through winding roads with the backdrop of the setting golden sun was a picturesque treat after a tiring day of work and toil. All this seemed like only a grand welcome to the beautiful Taj property that’s nestled in the midst of nowhere in the lap of the Aravalis. The sky was dark, when we arrived at this palatial hotel. The entire driveway was lit with dim sodium lamps from the gate through the lounge. A faint outline of the Aravalli hills standing calmly on the backdrop only enhanced its grandeur. It was a warm welcome as the live Rajasthani folk music with the timbre of the Morchang and Khartal resonated from the courtyard. It was a pleasant check-in when the host personally lead me to the room while explaining the delicately chosen wall murals and paintings as we walked through the elegant corridor. Though I was stuffed with Ajmer’s street food, I did manage to make some space for the delectable dinner that I was hosted at the restaurant. With all items seasoned and cooked to perfection, each dish seemed better than the other. With a refreshing dip in the pool, a day was called!
I looked forward for the morning as much as I did for the previous evening! I had set the alarm for sunrise but was woken up rather early by the calls of dozens of feral peacocks that had come from the forest/hills just behind the pool. I opened my balcony doors and voila! It was a magical morning with peacocks dancing in the courtyard and a modestly calm sun peeping out of shadowy grey clouds with the glorious green Aravalis forming a backdrop… I soaked in this special moment as much as I could from my balcony before I realised that it was time for me to pack-up. Finishing up the morning chores and ending my stay with the Taj with a wonderful breakfast spread, it was time for me to say good bye to this beautiful city of Ajmer and this beautiful Taj property- the Ajmer gateway!
Must-do: Make a wish by offering the Chadar or the decorated shawl to the deity/tomb at the Dargah Sharif. Must eats: while the street food and the never-ending list of non-veg dishes are to die for in the month of Ramadan, Kadi Kachori and Soan-Halwa are an all-season recommendations. Must buys: variety of prayer caps and incense.