There are five temples located across Southern Indian states representing the five elements of life or the Panchabhutas. They are built in such a way that the are all aligned in a single latitude and longitude with respect to each other. Through this article, I would like to share a summary of my stories of visiting each of these temples.
1. Jambukeshwara Temple, Tiruvannaikaval representing Water
It all started with a family trip, way back in 2014 to Trichy. I had made a long list of places to visit in and around the temple town, and we happened to visit this temple by chance. It was a beautiful temple where the main Linga is believed to have been created by Goddess Parvathi with water from the nearby river. Today, the Linga is surrounded by a perennial stream of water. (Click here to read about my trip to Trichy)
On a casual day trip with my mother to buy some sarees at Kanchipuram, I also made a list of temples to visit in this town which is also known as a ‘City of 100 temples’. Among the long list of sacred places we visited in Kanchipuram, the Ekambareshwara temple was also one. Here, the main Linga is made out of sand and is believed to have been installed by Goddess Parvati. Shiva is a lover of Abhisheka, however due to the nature of the porous & loose sand of the Linga, there is no abhishekam offered here. Instead, offered to another small bronze idol kept beneath it. (Click here to read about my trip to Kanchipuram)
The Sthala Vrushka inside the Ekambareshwara temple
My brother and I happened to explore Chidambaram town during a backpacking trip along the East-coast of Tamil Nadu. We arrived at the temple on time for the first aarti when the doors opened in the evening. We were in the front line when the curtains were raised, and we had a stunning view of the main idol. I instantly felt a compelling energy from the idol in which Lord Shiva is depicted to be performing the Ananda Tandava dance. (Click here to read about my trip to Chidambaram)
One of the temple gopurams and the holy Sivaganga tank at Thillai Natarajar temple
4. Kalahasteeshwara temple, Srikalahasthi representing Air
We halted in this temple town on our way to Sriharikota to watch a rocket launch in 2019. We stood in a long queue to finally get a magical darshana of the Linga here which is made of a massive sized Camphor. Since the camphor is susceptible to fire, there is no direct aarti performed to this Linga. However, an eternal lamp / light is lit behind forming the silhouette of the Linga which indicates that there is continuous flow of air allowing the fire to burn. (Click here to read about my trip to Srikalahasthi)
5. Arunachaleshwara temple, Tiruvannamalai representing Fire
It was indeed a long wait until 2025 when my wish to visit this temple manifested. I got extremely lucky as my visit also coincided with the auspicious Karthika Deepam. I performed the Girivalam before I got the darshan of the Linga, illuminated by oil lamps around inside the sanctorum. The hill itself is believed to be a manifestation of Lord Shiva and the Karthika Deepam, a representation of cosmic fire (Click here to know more about my Girivalam trip)
The Tiru-Annamalai hill in the background of the Arunachaleshwara temple pond
Mythology has it that Brahma and Vishnu got into an argument over their supremacies and finally sought Shiva’s help to resolve the issue. Shiva then created a cosmic column of fire and asked Brahma and Vishnu to find the end of the fire. Whoever found its end would be declared as the supreme god. Bramha went towards Akaasha and Vishnu went towards Pathaala to find the top and bottom ends respectively. However, both returned unsuccessful, thus renouncing Shiva to be supreme. This place came to be called Arunachala hill or Tiruvannamalai. The name of the hill is derived by combining three Tamil words, Thiru- meaning sacred, Vann meaning fire, and Malai meaning mountain, thus meaning “the holy fire mountain”.
Girivalam, also called as Giri Pradakshina is a combination of two words, ‘Giri’ meaning mountain and ‘Valam’ meaning circumambulation. It is a sacred walk covering an approximate distance of 14-kilometer in the clockwise direction around the Arunachala Hill in Tiruvannamalai town of Tamil Nadu. Since the hill is considered a physical manifestation of Lord Shiva, conducting the Giri Pradakshina is believed to offer spiritual purification and liberation.
To commemorate the day of establishing Shiva’s supremacy, a large bonfire is lit atop the hill during the Karthika month of the Tamil calendar. This Karthigai Deepam lit on the previous night of the full moon symbolizes Shiva’s cosmic fire and burns continuously for the next eleven days attracting millions of devotees from all over for this annual festival.
The Rajagopuram on a full moon night of Karthika month
How to do Girivalam?
The Pradakshina must start and end at the same spot, usually at the east entrance tower of the Arunachaleshwara temple located at the foothills.
Start the Pradakshina by visiting the Kalabhairava and Ganesha shrines, followed by breaking a coconut in front of the east Gopuram of the Arunachaleshwara temple.
Traditionally done barefoot, it is not wrong if one opts to wear just socks or footwear during the walk and removed before entering the temples passing along the path.
A visit to the Ashta Lingam shrines and other significant temples along the way is believed to enhance the benefits.
Girivalam can be conducted on any day and time of the year. However, offering it on full-moon days is considered more auspicious.
The Girivalam route map
When did I go?
Since my friend and I had been contemplating doing Girivalam for a very long time, it was a spontaneous decision to perform it as the last full-moon day of the 2025 calendar year, and a weekend had arrived together. Coincidentally, it also happened to be the Karthika Month and hence, the Karthika deepam would be lit over the eleven-day period.
We chose to go there on a Friday, which was a day after the full moon, assuming that the crowd of the full moon day would have subsided and the weekend crowd wouldn’t have poured in yet. It turned out to be a smart decision.
We also got lucky that we saw the flames deepam atop the Arunachalar hill, all the décor of the town and all the decoration inside the temple that had been done for the annual festival.
How did I go?
There are plenty and frequent public buses run by Karnataka and Tamil-Nadu Road transportation services. We boarded a TNSRTC bus onwards to Tiruvannamalai and KSRTC bus for our return to Bangalore, both without prior bookings.
We arrived at Tiruvannamalai at around 07.00.p.m. had a filling dinner and retired early at a hotel we had pre-booked close to the east tower of the temple.
We started our pradakshina by around 03.45.a.m. and finished it by 08.00.am.
We stood in the ticketed queue for Darshana and were done by noon we ate temple prasada (more like brunch).
We then checked out of our hotel and reached Bangalore by night.
The flower decoration on the inside of the Arunachaleshwara temple on occasion of Karthika deepam
Some tips from my first Girivalam experience
The temple closes at night and opens by 06:00. a.m. and there will be a long queue for the Darshan. Hence, it is best advised to reach the temple gate as early as possible to get the earliest darshan with the shortest queue.
It is best to do the Pradakshina after sunset and finish it before sunrise to avoid the blazing sun- but also time it well to be able to visit the Ashta Lingams while they too are open.
I highly recommend buying the 50Rs. special entry ticket to reduce the walking distance in the queue and thus a faster Darshana.
Book a stay as closer to the East Gopuram as possible. This will help to reduce the overall walking distance and ease the accessibility to the Girivalam path.
I chose to skip going through the Moksha dwara, a small structure along the path. The queue was extremely long.
If possible, offer small donations to as many sanyasis and beggars sitting along the path. It will enhance the benefits of your prayers.
There are ample food stalls, water stations and clean public toilets all along the way to keep you going. However, we chose to break our fast only with the temple Prasada after the Darshana was completed.
The entire walk will be on an asphalted road / paved footpath. So, expect littering to be normal.
Other noteworthy things to do and places to see during Girivalam
Do not miss eating the Pongal and Puliyogare (Tamarind rice) at the paid prasada counter at the exit of the temple. It tastes delicious.
Check the timings of the free meals served at the Ramanashram, or simply pay a visit there to experience calmness.
You can walk a small distance from the Skandashram to reach a viewpoint where you can see the entire temple premise and Gopurams from.
Do not miss the Rudraksha beads distributed for free by volunteers anywhere along the Girivalam path.
The deity and the structure of the Ardhanareeshwara temple were unique.
Observe how the direction of the Nandi changes in each temple depending on the direction of the holy hill with respect to the location of the Nandi, it always faces the mountain: The Arunachalar.
If you’re visiting Tiruvannamalai anytime after ‘Arudra Darshana’ (next full moon after Karthika Deepam, Do not miss collecting the holy Arudra Kajal / Kohl from the temple. It is made from the soot formed by the ‘Karthika deepam’ itself and will be distributed until stocks are available each year.
The front and back view of the Ardhanareeshwara temple
Do you have anything to share or ask about Girivalam? Comment below.
When a friend mentioned taking a road trip to a fair at Anthiyur village, neither of us had many expectations. What can one expect at a village festival in India, after all? All that we had learnt before commencing our road trip was that it was a cattle fair, which was held as part of the annual festival of the Gurunathaswamy temple at Anthiyur village. Supplemented by a handful of YouTube videos in Tamil, we decided to take the long drive from Bangalore to spend a weekend.
We started from Bangalore before dawn to reach Anthiyur at the earliest and get sufficient time to see all the cattle stalls before returning. But only to our surprise, the scale of this temple village fair was anything beyond our imagination. Neither of us had seen or heard of a small village festival to be of such a large scale and spread.
The beautiful hills around Anthiyur village
Mythology of Anthiyur Gurunathar temple:
The story dates to around 600 years, when there lived a clan near Pichavaram forest, that worshipped three stones known as ‘Kutty Aandavar’ (translates to ‘Small God’, in Tamil). The local ruler wanted to marry the priest’s daughter. However, the priest’s family was against the marriage proposal. Meanwhile, one of the members of the priest’s clan gets possessed by their deity’s spirit, and the family is told to abandon the village along with the three prayer stones to avoid the outrage of the ruler’s anger. Following this, the family started to move north until they found a safe place to settle down. At some point, the family felt that their survival was going to be difficult and that the stones being carried by them were an additional burden. Hence, they continued their journey by throwing the stones into a nearby pond. They halted at Anthiyur for the night.
On the following morning, Santhakumaran (one of the family members) was surprised to find the same three stones back in his bag. They realized the powers of their deity and resumed worship of the stones by giving them three different names. The first stone was called Kamatchi, the second one was Perumal (Vishnu), and the last one was Gurunatha Swamy (a combination of Shiva and Kantha).
During the festival, three deities are taken on a procession from the main shrine at Anthiyur village to a temple in the nearby forest. As per mythology, a demon is believed to have occupied the forest in which Goddess Kamatchiamman wanted to reside. A fierce war was then fought between Veerabhadra (the warrior assistant of the Lord, protector of Kamatchi-amman) and the demon, in which the demon eventually surrendered. It is said that instead of leaving the forest, the demon requested lord Gurunathar to allow him to stay there on a condition that Kamatchiamman came there once a year to visit him. However, Veerabhadra agreed to this on the condition that he, too, was allowed to stay in the same forest. This temple is today called Vanakovil (translates to ‘Temple in the forest’ in Tamil), where Kamatchiamman is brought in a palanquin from the main temple.
The history of the Anthiyur temple festival
The current temple structure is believed to have been built by the Pandya kings. The Gurunathar temple houses an 11*11*11 feet kulukai. A kulukai is a large earthen storage container mainly used for storing food grains, with a large opening at the top (to fill the container) and a small vent at the bottom (to take the grains out for consumption). It is believed that the kulukai in this temple is used to store the jewels and other items related to worship, and is guarded by snakes. Only the head priest is allowed to enter the container and access the stored things, and is unharmed by the guarding snakes. Therefore, this kulukai is worshipped by the local people and it is believed to keep them safe from reptiles, scorpions, etc.
The month-long temple festival held during the Aadi month of the Tamil calendar hosts a range of unique rituals and celebrations during this time. Temple cars built for each deity are prepared and managed by the respective caste of people. Two large, towering, nicely decorated temple cars (the largest is of Gurunathaswamy and the smaller is of Perumal Swamy) are pulled by thousands of devotees who gather from across the nearby villages, from the main Gurunathaswamy temple to the Vanakovil and back. Today, animal sacrifice is practiced in Vanakovil.
The history of the Anthiyur cattle fair
A four-day-long cattle fair is, however, the highlight of the festival for which people come from across the districts of Tamil Nadu and the states of India. There are only two cattle fairs held at this scale in India. First, at Anthiyur (more popular for the horse fair) and second, at Pushkar in Rajasthan (Primarily a Camel fair). The history of the ‘Kudurai Santhai’ (the Horse fair) dates to the times when Tipu Sultan was the ruler of Mysore. He visited this cattle market to buy the best horses for his cavalry and sold his horses that were no longer fit for battles.
It has, over time, gained popularity among horse enthusiasts across the country who consider buying horses from this market as a matter of pride and prestige. The cost of each horse can range anywhere between 50 thousand to 50 lakhs rupees. Today, apart from buying and selling horses at the ‘Kudurai Santhai’, many horse owners come here to simply display their prized possessions. One gets to see stallions, mares, sires, and ponies of various native indigenous and pure breeds here. Some horses are made to perform to drumbeats and kept on exhibition. On the last day of the four-day-long ‘horse fair’, Geegees are judged based on their structure, build, and looks, and finally, awards are given away. On the day we visited in 2023, there were over 1000 horses at the fair brought in for various purposes.
All accessories, equipment, and other things that are associated with horse-keeping and equestrian training can be found and are sold here. Apart from horses, this fair is also the largest marketplace in India for other breeds of cattle and livestock like cows, goats, sheep, camels, rabbits, dogs, and birds. With encouragement given to native breeds, it is a great experience to see cattle across the 34+ acres of land.
Largest Makeshift Amusement Park:
To supplement the cattle markets, there is a makeshift amusement park set up, which is also by far the largest makeshift amusement park I have ever seen. Over ten giant wheels, rollercoasters, circus tents, and at least three globes of death are set up among several other types of amusement rides. The energy and ecstasy of this fair is all together only to be witnessed rather than to be read about.
The makeshift amusement park at Anthiyur festival
Souvenirs bought:
Bamboo staff- You will find people buying them, as it is considered auspicious to keep this weapon of Gurunathar Swamy at home.
Colorful horse whips
Horseshoes- this is believed to absorb negative energy if hung at the entrance of houses.
Disclaimer: This article is posted to document folklore and lesser-known festivals of India. If any mistakes are found, it could be based on what was heard as stories. Kindly comment below or message directly for any corrections required.
Although this destination is a recommendation for weekend and day hikers of Bengaluru, it is in Krishnagiri, a district bordering the two states of Karnataka and Tamil Nadu.
The views from an ancient temple had caught the attention of my friend and me, who are always in the look out for less crowded and less explored landscapes and places with cultural and historical importance. One such place was the ‘BalaKodandaraya Swamy temple’ whose history dates to the Vijayanagara era. Based on our online research, we found out that getting to the temple involved a short hike.
We started early on a Saturday morning by car. We had our breakfast along the way, in one of the several restaurants on the Hosur highway. From there, we followed the route on Google maps to reach our destination. A steep deviation to the left of the highway led us through villages. There were asphalted roads and good views of the surrounding hillocks for as long as the road passed through villages. The last couple of kilometers were through unpaved muddy roads passing through a slight forest stretch. We finally arrived at a small open space where we parked our car, at the base of the temple hill.
The trail through the forest cover, starting from the base to the temple arch
There was a small structure of brick and mortar (gudi) at the base, from where a flight of stairs led to the hilltop. People lit lamps, agarbattis and camphor here before starting their ascent. It took us about half an hour’s climb along properly laid stone steps leading to the top. These stone slabs bear the names of the devotees who have donated them and the count of their donations on each step. The ascent curved around at multiple places and offered amazing views of the valley below at every turn. The first half of the climb had a forest cover and large boulders on both sides, until we arrived at the welcome arch of the temple.
The path towards the left of the trail, towards the temple
The forest cover ended after a few steps further from there and opened to a panoramic view of the valley of the villages and farms below. As one stands on a large rocky outgrowth, you will find the trail split into two paths. One, straight down through some Gulmohur trees. Second, up towards the temple. We decided to first walk the trail going straight. A few yards from there, the trees made way to a beautiful pond of pink lilies, dug right beneath a large rocky monolith. We later realized that devotees take a dip in this pond before proceeding towards the temple.
The path towards the right of the trail, leading to the temple pond
The view of the valley from there and the magical vibe of sitting by this pond of lilies could not let us go easily from there. My friend settled on the banks, with a book to read. Although the water was heavily littered with plastics, it was still a super calm spot to soak in some good energy. After spending a while, we then headed towards the temple, located on the peak of the hill, a short walk away. There was a panoramic 360 degrees view of Hosur and Krishnagiri from the temple, the green cover around, Krishnagiri dam and the Then Pennai river. The temple priest arrived much later at around 10.00.a.m. for the daily prayers.
Balakodandaraya swamy temple and the cleft for drawing water
Surprisingly, a small cleft in the rocky hill serves as a perennial source of potable water for temple use. The people who had gathered there by then, helped the priest in drawing water from this cleft and clean the temple premises before offering the day’s prayers. We sat there for a while and decided to head back to the base before the sun took over the skies and heated the rocks around. Overall, it was an incredibly beautiful place for a short trip from the city.
Other nearby places:
If you are looking at making it a full day trip, then you can explore the nearby places that include:
In my wish list to visit as many Hoysala temples as possible in this lifetime, this is the second documentation. I started this series with the temples of Belur and Halebidu, as these were the erstwhile capital cities of the Hoysala. I will move on from there.
Belavadi is a quaint little village located approximately an hour away from the Hoysala capital town, Belur. The Veera Narayana swamy temple of Belavadi is one of those where the main idol of the presiding deity is still intact and regular prayers continue to be offered. The intricacy of the artwork on stone is very similar to that of the temples at Belur and Halebidu.
Images: Veeranarayanaswamy temple, Belavadi
Top: Outer entrance gate to the temple
Below: Inner entrance to main shrine at Veeranarayanaswamy temple, Belavadi
Unlike the main Gopuram (temple tower) at Belur, the entrance gate at the Belavadi temple is small. There are two ornate statues of two elephants that greets you inside. The sculpture on the outer wall is simple and minimalistic. as you enter, you notice that the inner walls are plain. It is possible that these were stolen, vandalized, or lost over the course of time, only historians can tell me better.
The sculptures on the exterior of Veeranarayana swamy temple, Belavadi
As you walk past this entrance gate, arch you pass the courtyard and are greeted again by a pair of standing elephant statues into the main temple that encompasses the shrines in the trikuta style of temple architecture. The three shrines inside houses idols of Lord Vishnu in three different forms. Huge lathe turned stone pillars and walls bearing fine and intricately carved figurines adorn the inner walls of the temple where photography is prohibited at the time of my visit (in July-2022).
The Trikuta temple towers at Veeranarayana swamy temple, Belavadi
The outer walls are equally gorgeous too with intrinsic stone carvings and embossings all over. Due to limited permissions for photography, my photo story here consists only of photos of the exterior of the temple, but more than sufficient to give an idea of this marvel.
The inner and the main entrance of Veeranarayana swamy temple, Belavadi
Also, a walk around the tiny hamlet of Belavadi is highly recommended. I loved the unique design of these traditional houses that emanated a vibe of an old world.
‘Uttarahalli’ translates to ‘Northern Village’ in Kannada. The irony is, it is located in the southern-most part of Bangalore. This is the current place of residence of my family and is also the last post in this series. This home seems like a perfect retirement plan for a family that seeks a little bit of nature in the midst of a bustling metropolitan city.
With very little vacant space available, my parents try to grow their own vegetables and fruits, welcome birds and squirrels to have meals with them and sip their ‘kaapi’ while watching the sun go down. These are some among many other things they do to keep themselves running through the day.
The sparrows in my portico
The area is soaked in rich history as well.. While the ‘Vasantha Vallabharaya swamy temple’ dates back to the Chola era, an adjacent cave is believed to be the place where Rishi Mandavya had meditated.
The Turahalli forest is a small patch of lung space nearby, that joggers, cyclists, conservationists and the realtors all seem to have an eye on!
The latest addition to the landmarks is ISKCON’s ‘Krishna Leela theme park’ located on the Vaikunta hill. The sunrises and rainbows on cloudy days are mesmerizing, adding a backdrop to the view of this temple from my doorstep.
Annual fair of Vasanthavallabha temple, Vasanthapura, Bangalore
This is the last post of this series: “I Belong to Everywhere“. I hope you all have enjoyed time travelling with me hopping on- and off from Bangalore to Kodagu. Which place did you like the most? What place would you want to go after reading my posts? What more do you want to know about, from these places?
In the rapidly expanding Bengaluru city, Malleswaram and Chamarajpet are like two lungs that breathe out air of cultural relevance and nostalgia of Old Bengaluru. Malleswaram in the North and Chamarajpet in the South have always stood equal in their heritage of what the real Bangalore once represented. Although one might disagree with my personal viewpoint, Malleswaram represents the face of Bengaluru that boasts of intellects in the science and academics fields whereas Chamarajpet represents a city that is filled with scholars from the creatives like literature, art and commerce. In the proximity to premium research institutes like IISC, ISRO, C.V. Raman institute, the Wood institute and organizations like BEL, HMT, Mysore lamps, Sandal Soap factory etc. Malleswaram was the closest residential area. Meanwhile, Chamarajpet was an extension of the Pete area and is also the home to the Karnataka Sahitya Parishad. So, those in trade, literary luminaries and Pandits naturally moved in here. Anyway, my intention is not to explain those details and get into a debate, but to come to the point on how and why I believe that I belong to Malleswaram. (More on Chamarajpet in the next post)
Kaadu Malleshwara temple at Malleswaram
Talking about Malleswaram, where do I start from? 18th cross, maybe? I often entered into the premises of Sankey tank from Sadashivanagar and I exited from the other end to Malleswaram. For the first two years of living in Sadashivanagar, I played Basketball. I was trained at the ‘Beagles Basketball Club’ and envisioned to make it big in this sport over the coming years (Destiny had different plans and that’s for another story). Mind you, I had been an ardent follower of Kobe Bryant and the Lakers since school!
Finishing the day’s training usually meant savoring a honey cake for Rs.7 and a biscuit sandwich ice-cream for Rs.5 at the lyengar’s bakery at 16th cross. The aroma of filter coffee in the darshini hotels and a walk in the old Malleswaram market are sensory experiences that cannot be taken away from me. The CTR dosey is an inseparable part for my taste buds (I take the metro train from my current residence in South Bengaluru to Malleswaram even to date, just to eat CTR dosa).
Villa Pottipatti- a heritage hotel in Malleswaram, Bangalore
The atmosphere of festivities brought in by scores of vendors on the 8th cross road were the days that were much awaited by me to see what each festival was about and what the key items associated with a specific festival were (decorations, food and other knick-knacks). I had even made up an entire itinerary on my own and applied for a part time job of a tour guide who wanted to walk the interested people through the lanes of this heritage area.
Malleswaram market
Since I had only then moved into Bangalore after finishing my schooling in Madikeri, for me Malleswaram served as an open school to open my mind to cultures that I was totally unaware until then. The cuisine, the festivals, the spoken Kannada, the traditions and the mindset of people in general, everything seemed new to me in Bangalore from what I had been exposed to until then. I was quick to adopt and adapt and this is where I became a true blue Bangalorean.
With the premium research institutes of India being around, Malleswaram sort of sparked my urge to keep learning/exploring something constantly and inclined me towards pursuing research in general.
The original plan for this short family outing was to make an early morning visit to Sanjeevaraya Swamy temple in Channapatna Taluk of Ramanagara district and return. But, since my workplace is located along the same route, I expressed my disinterest in traveling that way. I pitched in the idea to have a change of route at least for one-way. Hence, I added a couple of other landmarks, picked up an offbeat village road and created a circuit with aid from google maps.
For those of you who are not familiar with the geography of Karnataka, Ramanagara is popularly known for its Sholay hills that was featured as the village- ‘Ramgarh’ in the Bollywood movie Sholay. Channapatna is popular for its cottage industries of wooden toys. I am not going to write about any of these places, the search engines are already flooded enough! I am going to take you around some lesser known places in Channapatna, for a half a day’s trip from Bengaluru.
We set out on a Saturday morning and decided to have our breakfast on the way. Sri.Renukamba tatte idly (translates to ‘Plate idli’ in Kannada) needs no introduction for the Bengalureans. So, after a filling plate of tatte idly at Bidadi, we proceeded towards our intended destination for the day. To reach there, we had to pass through Kengal, a village popular for yet another Hanuman temple. Moving ahead from there along a small deviation, we arrived at our first major destination: Sanjeevaraya Swamy temple at Devarahosahalli village. This is a small stone structure dedicated to Lord Hanuman and dates back to the Vijayanagar era. The deity is believed to be powerful and hence, we were there to offer or prayers following the recommendations of some well-wishers.
After spending some time there, we continued onward to our next destination, a little cave temple located atop of a hill. The drive, the scenery, the canopy of the majestic trees along the highway was a pleasant one. We stopped by to do some bird watching at the Neelasandra lake as well. We could see Pelicans flocking in large numbers.
Our next major stop came as a rather surprise to us. Gavi Ranganatha Swamy temple was a random destination included in our day based on an internet search result. The drive, the location of the temple, the valley, the village view from the temple porch and the overall scenery was just so stunning and unexpected. There was just no one else in the temple apart from our family and a few local kids playing in the hill, atop which this temple is located. You can watch the video of our visit to Gavi Ranganatha Swamy temple below:
Drive to Gavirangana betta
By this time, the sun was already up and beaming bright. So, we decided to drive back, of course through a different route. We descended the Gavi Ranganatha Swamy hill and took the route that connected to Kanakapura. On the way, we stopped at this beautiful location where the highway passes through green farms on one side, a large lake on the other side and the entire scenery was being overlooked by the temple hill.
Vittalenahalli highway and lake
Our drive from there continued through large stretches of rocky hillocks, mango orchards, paddy fields, coconut groves and mulberry farms. Ramanagara is also known for sericulture. Several households in the villages here are involved in silkworm rearing. As we passed through, we noticed that families were sitting out in the verandahs of their traditional houses and collecting the fully grown cocoons from the bamboo trays. We stopped by and walked over to one of the houses on our way and learnt a thing or two about sericulture from them.
Silk Cocoon trays
In a short while, we reached the Kanakapura main road where we had our lunch. Well, it was a late evening lunch before continuing towards home and thus ending a quick trip to the Bengaluru outskirts.
This was a post monsoon, weekend trip I had planned with two other friends who had joined me from Bangalore to Mahabaleshwar. The main agenda of this trip was to visit the ‘Khas plateau’ in its bloom season, but it was just for a day (Click here to read more about my visit). Since we were travelling all the way, we decided to extend the weekend for a little longer by adding a few other places and make it a backpacking trip around Satara district.
Our Itinerary:
Day 0: Leave from Bengaluru to Satara (overnight private bus) Day 1: Satara to Wai (MSRTC bus), Visit to Menavali village & Dhom Dam; Wai to Panchgani (Local bus), Local sightseeing and night’s stay at Panchgani (Walk and shared taxi for local transportation) Day 2: Panchgani to Mahabaleshwar & local sightseeing at Mahabaleshwar (hired taxi for full day); Mahabaleshwar to Satara (MSRTC bus) and night’s stay at Satara. Day 3: Visit to Khas plateau & local sightseeing at Satara town (hired taxi); Return from Satara to Bengaluru (overnight KSRTC bus)
The details:
Day 1: Wai and Panchgani.
Since we required to start our Khas plateau visit from Satara, we decided to visit the places around the town later (on day 3). So, we moved ahead on the day of our arrival at Satara.
After alighting at Satara bypass on NH4 that morning, we hired an autorickshaw to reach the bus stand located in the town. From there, we boarded a MSRTC bus to our first major destination of the day: Wai.
Part 1: Places to see in Wai
I had come across the name of this place in a newspaper supplement. I had read that a large part of Shahrukh Khan’s “Swades’ movie was shot in and around Wai. Since we had to anyway pass through this place to reach our intended destination of the trip, I thought it was a good idea to add Wai it our itinerary. However, we had no idea of what to see and things to expect in Wai. We decided to just go there and explore the place by ourselves. Upon our arrival at Wai, we enquired with a few locals who guided us to the banks of the Krishna river.
A. Menavali village: A walk of good couple of miles from the Wai bus stand, we arrived at this village located on the banks of river Krishna. The locals call this as the Wai ghat as well. Apart from being a prominent setting for several Bollywood movies, the Wai ghat is also an important destination for history and archeological buffs. It holds great treasures from the times of the Marathas and the Peshwas. It is especially known for the contributions by the 18th century Maratha stateman- Nana Phadnavis.
Phadnavis Wada: Wada is a local name for a residential mansion with an inner courtyard. Residential complexes leading to river banks on one end and housing temples is a signature architectural style of the Peshwa era. The Phadnavis Wada located on the Wai ghat is one of the handful of such structures that still remains intact.
We did a quick visit to the Dholya Ganapathi mandir & Sri Kashi Vishweshwar Mandir (This temple is called as the Kashi of Maharashtra), both situated on the river bank.
Wai ghat on the banks of river Krishna at Menavali village
As we took a stroll along the ghat, I realized that reality was far from the destination on reel. The real Wai looked very laid back and rustic. However, we decided to sit by the riverside and spend some time by photographing the local kids enjoying their time by diving and swimming in the polluted waters of the ghat.
B. Dhom dam: This waterbody is a good place for water sports with a nice view of the surrounding mountains. Located at about 10kms from Wai and connected by frequenting local shared jeeps, it is a nice place for catching a sunset. But, we gave this is a miss since we hadn’t booked our accommodation and has to reach our next destination ASAP. The bus left Wai and travelled around the curvy road of the mountain. The entire journey was beautiful with great views of the Dhom dam whose waters reflected the clear blue sky.
Part 2: Places to see in Panchgani
We had alighted at our next major destination: Panchgani. Although Panchgani is a small hill town that doesn’t extend beyond a stretch of 2 kilometers, surprisingly, it is an educational hub of Maharashtra. Around 42 international schools are located here. Given its small area, all the popular tourist places in Panchgani are located close by. So, we decided to get off with our backpacks at the entrance of the hill station, explore the landmarks and then find a place for our stay. The details of our time in Panchgani is as given below:
a. Harrison’s Foley view point: This is the first major landmark you come across, even before you actually enter the town. However, we thought of giving it a miss because our next stop was going to give us a view of this Foley as well.
b. Sydney point: We got breathtaking view of the Dhom dam from here. After a long day travelling and walking with our backpacks, we thought this was just a perfect place for us sit down and soak in some relaxing views. We sat down right there on the footpath, facing the dam and spent some peaceful time amid nature. After spending some good time and having all our limbs relaxed, we walked back towards the main road.
c. Table land: Our actual plan was to check-in to a hotel and sleep early that evening. However, we changed our minds and decided to visit the table land to use up our time in the remaining daylight. Sometimes, even with no plans, god really wants you to be at the right place at the right time. That’s how this evening turned out to be. As we went up the road leading to this place, it looked like quite a mela up there. There were so many makeshift shops set up and the place had been littered all around with plastic bottles and wrappers. But, as we walked past the maddening crowds, we saw that the table land was a vast stretch than expected. We decided to walk the entire land before dark. The grassland was naturally gifted with vast stretches of native flowers: all white, purple and yellow. It was a magical place that got us busy photographing the silhouettes of the grazing cattle, the horse riders etc. against a beautiful backdrop of the setting sun. An artificial lake amid the grassland added romance to this place. The sky was painted in all hues with a beaming full moon reflecting in the lake’s water, adding to the spectacle. It felt like as if the sun had gone down sooner that day. With that, we had to scoot out of the place as area suddenly started to feel deserted and had no guiding lamps to the main road.
d. Rajapuri caves: This place falls on the way up to the table land. We were told that the cave has a temple dedicated to lord Ayyappan and hence, women of menstruating age are not allowed inside. With that, we headed back to the town and checked-in to a hotel.
We wanted to have some food that are a must try in Panchgani. So, we dumped all our luggage in the hotel room and set-out to walk around the town, yet again.
Panchgani is famous for channa, chikki and fudge: the shops say this all over the place. So. we picked up some of these to carry back home.
What caught our attention was a bottle of strawberry wine at a wine store.
The day’s events concluded with a sumptuous spicy hot ‘veg Kolhapuri with roti‘ for dinner.
On the following morning, the idea was to be at the table-top for sunrise. However, we snoozed the alarm for a little longer and we woke up only when the hotel staff rang the doorbell. We then started our day with a yummy plate of Poha for breakfast and hired a taxi to our next destination: Mahabaleshwar.
Day 2: One day at Mahabaleshwar
The hill station is a favorite haunt of tourists from the nearby metropolis and afar. Mahabaleshwar can be broadly classified into two parts, the New and the Old. Both have been explained in detail in a separate post as the list of things to see and do in Mahabaleshwar is going to be long.
Kate’s point and the elephant head view point at Mahabaleshwar
Day 3: Satara and Khas Plateau
This day was the sole reason that had got us to plan this entire trip. We woke up early to reach Khas plateau for sunrise and get some wonderful photographs. Being early gave us the benefit of avoiding the scorching sun and also to escape the crowds that would normally pour in at a later time.
Apart from my visit to Khas plateau that requires a separate post, I am listing the places of interest around Satara town for those wishing to explore this region:
a. Around Khas plateau: If you have sometime in hand, you can drive further from the Khas lake to reach the boating village of Bamnoli and take a boat tour to Vasota fort or Tapola. b. Vajrai and Thoseghar waterfalls: These picturesque places were a disappointment when we arrived there as these are mainly rainfed cascades. c. Chalkewadi windmill station: Considering that we had visited a windmill station earlier, back in our home state and to save time, we gave this place a miss. d. Forts for the history buffs: Sajjangad, Ajinkyatara, Pratapgad, Kalyangad are places that can all be covered, but only with the convenience of having own transport. We skipped our visits since we were largely dependent on public transportation and taxi service that was expensive. e. Natraj temple: This ancient structure located in the center of Satara town, is worth visiting
The Pink balsam carpet at Khas valley
Food to try in Satara:
Kandi peda: This is a specialty sweet of this region
Zunka baakri: This is roti made of a locally available variety of maize, we had it for a late lunch that kept us filled throughout our return journey.
Fresh strawberry with cream in Mahabaleshwar.
We boarded a bus back to Bengaluru and thus, ending a long weekend in Satara.
If you have your own vehicle and planning to do a bit of rural and tribal tourism in Bastar, then you might come across several structures that are endemic to the region. Some are integral to the local culture and a few are modern additions but unique to Bastar. Here are a few such structures that may spike the curiosity of any new person noticing them around.
Mata Mandir: One might be surprised to see random wooden structures lying around by the roadsides or in the middle of some farmlands. No two are similar in appearance. Some maybe fixed structures and some may have wheels like pushcarts. These are temples or places of worship are usually dedicated to Bheema Dev & Godandi Dev, deities of the Muriya Tribes. A godman from the tribe is believed to possess the spirits of the deities and walks with these wooden tools or push carts. If you have a closer look at one of these structures, you will notice that it has been designed to place his legs and walk with it. You will however, come across concrete structures that are influenced by modern construction materials.
Various Mata-Mandirs in Bastar
Gudi: These are the lesser known wonders of India, also called as the ‘deceased pillars or column of the dead’ in modern terminologies. The dead persons from the Maria and Muriya tribes believe on sending a person happily after his death. Hence, the tradition is that they bury the body in a vertical/ standing position and erect a flat stone slab or a wide pillar at the grave site. These stones are then painted with artistic patterns and nice verses are written about the deceased on these slabs (This is something similar to the of placing a headstone in the burial of some mainstream religious culture).
Muriya Gudi enroute Barsoor
Gotul: These are traditional centers of socializing and learning for the youth of the Madiya and Muriya tribes. These are spaces either with mud walls or open wooden floored spaces with wood and hay roofs. Unmarried girls and boys congregate every evening at a Gotul where they socialize, indulge in various celebrations and merry making, learn the basic skills of leading a life and managing a family. This is also where they indulge in choosing their own life partners. The basic ideology of a Gotul system is teaching the youth of life and cultural lessons and building and containing the traditions within the community.
Termite hill: If you ever take a drive around the villages of Bastar, you will notice that their houses are unique. They have mud walls, hay roofs and floor and a large front yard neatly smeared with cow dung. I got an opportunity to go inside and take a look at the interiors. That’s when I realized that these tribal houses may even have large termite-hills inside their houses or perhaps in their bedrooms. These tribes are nature worshippers and believe that these termites are gods that have chosen their homes to take shelter. Hence, termite hills are auspicious and cannot be destroyed. Further, after worshipping this anthill all year, there is a specific day in a year when the family prays the almighty, seeks his permission and then removes these dwellings and releases the mud/ clay into a nearby water source. Same is the case before any tree is cut in a Bastar village. The tribes invoke their deities to get permission before axing them.
Gau-Mata chowk: This is a modern addition with a cultural significance that can be found at the entrance of every village in Bastar. ‘Kamdhenu’ the holy cow feeding a calf is a popular representation in Indian culture. Similarly, this image has been a large part of the Bastar culture. You can see it even in their art and crafts. Coming to the Gau-Mata chowk, these are concrete structures around which the cattle of the entire village is assembled together, twice a day. From here, one person or one household from the village takes the responsibility each day to take the assembly of cattle out for grazing and return to the Gau-Mata chowk. From here, the cattle assembly disperses every evening and are then taken back to their respective sheds.
Atal chowk: This is another modern structure named after the former prime-Minister of India, Sri.Atal Bihari Vajpayee. This is just a concrete pillar erected at the entrance of every village in the Kondagaon / Bastar region.
Do you know any other unique structures from Bastar that you think that I have missed out? Do drop in your comments and share the information with me.
The Lost Lander 